Category Archives: Christ

JESUS’ BODY IN HYPER-PRETERISM (1)

PMW 2018-096 by Samuel M. Frost, Th. M. (Vigilate et Orate)

Gentry note: This series’ original title was “The Body of the Son of Man.” It was written by former Hyper-preterist, Sam Frost. Sam’s observations in this series show the heretical mutations occurring in the Hyper-preterist movement. As Sam’s website urges: “Vigilate et Orate” (“Watch and Pray”). I recommend his site for helpful articles exposing Hyper-preterism.

According to the Gospel of John, Jesus, the man, was raised and glorified the morning of his resurrection. John has no ascension scene at the end of his Gospel. I believe this simple proposition can be more than adequately deduced from his Gospel. Continue reading

UNHITCHING JESUS FROM THE OT?

PMW 2018-049 by Stephen Altrogge (The Blazing Center)

Gentry note: One of the evangelical tragedies of our times is the dismissal of the Old Testament, as if it were God’s word emeritus. Too many in the contemporary church are preaching a truncated gospel based on a truncated Bible. Andy Stanley, son of famous Baptist pastor Charles Stanley, became a tragic case-in-point when he recently declared himself unhitched from the Old Testament. Stephen Altrogge demonstrates the faulty logic of such a declaration in his amusing expose of Stanley’s error.

Following the advice of pastor Andy Stanley, I just unhitched Jesus from the Old Testament. Boy does it ever feel good to be rid of that old thing. It totally cluttered up the first 2/3 of my Bible. And really, it was so irrelevant to modern Christians, am I right?

Plus, have you ever tried to find the book of Habakkuk? It’s like trying to find a needle in a stack of needles, which I can tell you from experience is extraordinarily painful. Continue reading

REFLECTING ON THE KING’S BIRTH

PMW 2017-101 by Kenneth L. Gentry, Jr.

If you reading this at its original posting: Merry Christmas! If not, then Happy New Year! Unless you are way late, then Happy Birthday ( perhaps).

The original Christmas was a time that fully anticipated the postmillennial hope in history. Not only are many of our Christmas hymns very postmillennial, but they are so because the biblical narrative presenting Christ’s birth is! Continue reading

EASTER AND VICTORY

PMT 2017-030 by Kenneth L. Gentry, Jr.

This weekend Christians throughout the world especially recall Christ’s resurrection, because this is the Easter season. The Lord’s resurrection was the first step of his exaltation and leads inextricably to his eventual world dominion.

The New Testament has several enthronement passages that highlight his resurrection. The first of the enthronement passages in the post-resurrection age is Acts 2:30ff. This text associates Christ’s enthronement with his exaltation, which begins with his resurrection and proceeds to his ascension and session at God’s right hand. Continue reading

DOES GOD FORBID ALL IMAGES OF CHRIST?

cross-stitch-2PMT 2016-069 by Kenneth L. Gentry, Jr.

On Facebook I recently posted a cartoon exposing the error of Arminianism. Ever since posting that cartoon which contained a (cartoon) representation of Christ, I have been inundated with FB Comments and email challenges.

Some FB friends get frustrated because I don’t engage in FB debates. I don’t do so because they are unending and my day isn’t. I am quite busy. My time on FB looks more ample than it is: I see or think of something that I think is interesting, then quickly go on FB and toss it on my FB page, then leave. Though every now and then I will occasionally reply once or twice.

But for those interested in this particular issue, I will be providing a lengthy article combining my thoughts on defending pictorial representations of Christ. This will be useful in the future when I need to point someone to one source.

My interest in this matter is not because I like pictures of Christ. In fact, I don’t have any hanging in my house, I prefer hanging my wife’s cross-stitched, framed Bible verses in my house. Nor do I think some artist knows what he really looked like. No one does, but neither do they know what Abraham and Paul looked like, though folks accept pictures of them in educational contexts. Nor do I think pictures of Christ are helpful to one’s devotion to him. In fact, I believe quite the opposite: if someone is spiritually encouraged by a picture of Jesus, they are looking in the wrong direction for encouragement. It should come from reading God’s word, not looking at pictures men have painted. Continue reading

DISPENSATIONALISM AND CHRIST THE POLITICIAN

PMT 2015-110 by Kenneth L. Gentry, Jr.Christ President

In my previous article I began a brief study considering some of the leading errors in classic (populist) dispensationalism. I opened with a presentation of the Christological distortions inherent in the system — which is significant in that Christ lies at the very center of Christianity. I will continue my concern with those Christological distortions in this article.

One of the difficulties dispensationalists have in understanding the Messianic kingdom promised by the prophets is with regard to its fundamental nature. Several major misconceptions lead them astray in this regard. We highlight but three: they assert of the Messianic kingdom that it will (1) be a future, earthly, Armageddon-introduced, political system, (2) require the physical presence of Christ on earth, and (3) be fundamentally Jewish in purpose and character. Continue reading

DISPENSATIONALISM DISTORTS CHRIST’S RULE

PMT 2015-109 by Kenneth L. Gentry, Jr. Crown

In this and the next few blog articles, I will be highlighting three types of distortions involved in classic dispensationalism, the most wildly popular eschatological position in the modern evangelical market. These distortions are harmful to a balanced Christian worldview. In this brief series, I have chosen to cover classic dispensational errors in the areas of christology, redemptive history, and contemporary historical progress. There are, of course, many other areas that I could consider.

Before I begin considering these, it should be understood that, as in any system, there will be some internal disagreements among its adherents. The aspects I have chosen for scrutiny are broadly popular, even if some of the details of the following features are debated by dispensational theologians. Continue reading