PMT 2013-026 by Kenneth L. Gentry, Jr.
An initial problem faces the interpreter of Daniel’s Seventy Weeks prophecy. We must determine the identity of the “command” in Daniel 9:25: “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem. . . .”
Decrees to Consider
At first we might suspect Cyrus’s decree in 538 B.C., which is mentioned in 2 Chronicles 36:22-23 and in Ezra 1:1-4; 5:13, 17, 6:3. Certainly Cyrus gives a command to rebuild the city (Isa. 44:28): yet the bulk of the references to his decree deal with the Temple’s rebuilding. Daniel, however, specifically speaks of the command to “restore and build Jerusalem,” which is an important qualification as E. W. Hengstenberg so capably shows. Though the Jews make half-hearted efforts to rebuild Jerusalem after Cyrus’s decree, the city long remains little more than a sparsely populated, unwalled village.
Yet Daniel speaks of the command to “restore” (root: shub, “return”) Jerusalem (Dan. 9:25). This requires a return to its original integrity and grandeur as per Jeremiah’s prophecy: “I will cause the captives of Judah and the captives of Israel to return, and will rebuild those places as at the first” (Jer. 33:7). This must involve the restoring of the city complete with its streets and protective wall: “the street shall be built again, and the wall, even in troublesome times” (Dan. 9:25). Continue reading
Daniel’s seventy weeks prophecy in Dan 9:24-27 is a famous and intriguing passage of Scripture. It’s eschatological character and time-frame provide important information for biblical eschatology. Unfortunately, this is a difficult passage to interpret, though it is thought by the majority of laymen to be quite simple.
Charles Hodge (1797–1878) has been called, “the most prominent American Presbyterian theologian of the nineteenth century” and was clearly one of the most outstanding theologians that America has ever produced. Mark Noll presents this evaluation of Hodge’s contributions:
“There used to be a group called ‘postmillennialists.’ They believed that the Christians would root out the evil in the world, abolish godless rulers, and convert the world through ever increasing evangelism until they brought about the Kingdom of God on earth through their own efforts. Then after 1000 years of the institutional church reigning on earth with peace, equality, and righteousness, Christ would return and time would end. These people rejected much of the Scripture as being literal and believed in the inherent goodness of man. World War I greatly disheartened this group and World War II virtually wiped out this viewpoint. No self-respecting scholar who looks at the world conditions and the accelerating decline of Christian influence today is a ‘postmillennialist.” — The Late Great Planet Earth, Hal Lindsey.
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