Tag Archives: replacement theology

A POSTMILL INTERVIEW (2)

PMW 2019-095 by Kenneth L. Gentry, Jr.

I am continuing a brief synopsis of an interview on postmillennialism of which I was a participant.

7) How do we understand prophecies that speak of “the day of the Lord” are they always talking about the last day or Can it be referring to temporary Judgments?

The day of the Lord often refers to historical events that occur in the OT. The day of the Lord comes against Babylon in Isa. 13; against Idumea in Isa. 34; and against Israel in Joel 2. Interestingly, the “day” of the Lord is not one day, for it occurs many times. Yet it is “one” in the sense that each day of the Lord event is a type of and a pointer to the final, consummate day of the Lord. The AD 70 judgment was a “day of the Lord” against Jerusalem.

8) What about the devil? Isn’t he the prince of this world? What is the current status of Satan in your view?

He is the prince of the fallen world in a limited since, in that sinners are under his influence. But he is not the ultimate prince of the world, for Christ has all authority in heaven and on earth (Matt. 28:18). In the first century Satan was bound so that he could not prevent the progress of the gospel and salvation of sinners: Matt 12:28 “But if I cast out demons by the Spirit of God, then the kingdom of God has come upon you. 29 Or how can anyone enter the strong man’s house and carry off his property, unless he first binds the strong man? And then he will plunder his house.” Continue reading

COVENANT THEOLOGY = REPLACEMENT THEOLOGY?

Replacement TheologyPMT 2016-037 by R. Scott Clark

[Note: This is a helpful article by R. Scott Clark that responds to dispensational confusion regarding covenant theology.]

Recently I had a question asking whether “covenant theology” is so-called “replacement theology.” Those dispensational critics of Reformed covenant theology who accuse it of teaching that the New Covenant church has “replaced” Israel do not understand historic Reformed covenant theology. They are imputing to Reformed theology a way of thinking about redemptive history that has more in common with dispensationalism than it does with Reformed theology. Continue reading