Tag Archives: repentance

GOSPEL CONFUSION (2)

PMW 2018-001 by Kenneth L. Gentry, Jr.

This is the second in a two-part series on the proper presentation of the gospel. This is an important consideration for the truly biblical postmillennial hope. If the gospel is not understood, the method of presentation will be deficient, and the results of preaching will be skewed.

The Nature of Salvation

As A. W. Pink rightly stated: “Salvation is a supernatural work which produces supernatural effects.” [1] The dog returns to his vomit and the swine to the mud, but the believer stands in a new relationship to God (2 Peter 2:22; 2 Corinthians 5:17). Of the believer the Scriptures teach that he is chosen to be holy (Ephesians 1:4), obedient (1 Peter 1:2), and to bear fruit (John 15:16). He is ordained to do good works (Ephesians 2:10). He follows Christ (John 10:27). Christ died for him in order to redeem him from iniquity (Titus 2:14), to move him to live in righteousness (1 Peter 2:24), and to cause him to serve without fear in holiness and righteousness (Luke 1:74-75). He is predestined to be conformed to the image of Christ (Romans 8:29). This begins with the new birth and is ultimately and perfectly realized in heaven. He is described as a called, chosen, and faithful person (Revelation 17:14). Continue reading

GOSPEL CONFUSION (1)

PMW 2017-104 by Kenneth L. Gentry, Jr.

Despite confused objections to postmillennialism by many, especially dispensationalists, the postmillennial hope is not rooted in politics. Rather it is rooted in the gospel, which we believe very deeply to be “the power of God unto salvation” (Rom. 1:16). A leading deficiency of the church in modern America is due to its commitment to method over message. And to make matters worse, it does not even understand the message properly. Before we can correct the method, we must understand the message.

The presentation of Christ in modern evangelism leaves much to be desired. Because of this Christian leaders are too often mired down with fruitless, professing Christians. And very often these merely professing Christians end up in leadership positions in the church. Were this not the case, Non-Lordship advocates would not have to respond to Lordship arguments with a pitiful “where is there room for carnal Christians.” [1] As MacArthur complains: “the cheap grace and easy faith of a distorted gospel are ruining the purity of the church. The softening of the New Testament message has brought with it a putrefying inclusivism that in effect sees almost any kind of positive response to Jesus as tantamount to saving faith.” [2] Continue reading