Tag Archives: persecution

CHRISTIANITY’S FIRST SUFFERING

Objections, Theology July 15, 2022 1 Comment

PMW 2022-055 by Kenneth L. Gentry, Jr.Suffering christ

I am continuing a response to the claim that God has called the church to be a suffering church throughout her history. Though the church certain has suffered in her past and does suffer in the present. . . . And though she must suffer in patient faithfulness. . . . She is not called to always suffer on earth. She is faithfully suffering unto glory. Her time of victory will come before the end.

Let us now look at some other verses deemed to require that the church be always and only a suffering community. Continue reading →

WHAT IS “SUFFERING”?

Objections, Theology July 12, 2022 Comments: 3

Jail BiblePMW 2033-054 by Kenneth L. Gentry, Jr.

I am continuing a postmillennial response to the evangelical claim that the church is called to suffer in history. If so, this would undermine the postmillennial hope. Postmillennial victory cannot be true if the church is always to suffer.

Now we must note:

Persecution is serious external oppression

As we reflect on this point in the debate we must bear in mind a vitally important matter: The only kind of suffering that contradicts post-millennialism is suffering rooted in dangerous external threats and oppression (especially when designed to suppress or punish the Christian faith). The New Testament era Christians are indeed a suffering people, enduring “threats and murder” (Ac 9:1–2), capital punishment (Ac 7:59; 12:1–2), and imprisonments and beatings (2Co 11:23–25), while being made a “public spectacle” and having their “property seized” (Heb 10:32–34). And were these conditions to continue until the end, postmillennialism could not be true. Continue reading →

“YOU WILL BE HATED BY ALL MEN”?

Objections, Pessimism December 7, 2021 Comments: 2

Hated by allPMW 202-088 by Kenneth L. Gentry, Jr.

Oftentimes critics of postmillennialism will go to NT passages such as Matt 10:22 to discredit postmillennialism’s long-term optimism. That passage reads:

“You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.”

Since postmillennialism expects a future in which Christianity reigns supreme, and in which righteousness and peace will prevail throughout the world, texts such as this one must be explained. Postmillennialism cannot be true if Christians will always be hated and the only hope we have is our bare endurance. Continue reading →

PROBLEMS WITH REVELATION’S EARLY DATE (2)

AD 70, Objections, Revelation July 20, 2021 Leave a comment

Roman persecutionPMW 2021-056 by Kenneth L. Gentry, Jr.

Revelation’s early date is generally held by modern postmillennialists of the preterist variety. I have argued elsewhere positively for the early date. So here I am offering a short series that briefly responds to late-date evidences. I am focusing on Leon Morris’ arguments, due to their cogency, succinctness, and his stature as a Revelation commentator.

Morris discovers “indications that Revelation was written in a time of persecution.” This evidence is felt to accord “much better with Domitian.” [1] W. G. Kümmel is quite confident that “the picture of the time which the Apocalypse sketches coincides with no epoch of the primitive history so well as with the period of Domitian’s persecution.” [2] Morris, Kümmel, and a number of other scholars list this as among their leading arguments for the A.D. 95-96 date. Continue reading →

POSTMILLENNIALISM & THE GREAT TRIBULATION (4)

AD 70, Matthew 24 June 26, 2020 Comments: 2

PMW 2020-050 by Kenneth L. Gentry, Jr.

This is our fourth installment on the great tribulation in postmillennial eschatology. We are currently surveying Matthew 24 and its prepartory signs to the great tribulation, showing that these signs occurred historically in the first century.

We come now to Matthew 24:7b where he declares that “in various places there will be famines.” Famines are easy to document in biblical world of the first century where they were particularly devastating. For instance, in Acts 11:28 we read of Agabus’ prophecy of a “great famine” that occurs during the reign of Claudius (AD 50s): “There stood up one of them named Agabus and signified by the Spirit that there should be great famine throughout all the world: which came to pass in the days of Claudius Caesar.” This is probably the famine Josephus mentions as striking Jerusalem: “A famine did oppress them at that time, and many people died for want of what was necessary to procure food withal” (Antiquities 20:2:5 §51).

Classical writers testify to the widespread, recurring famines in the AD 50s and into the 60s. We discover these in the works of Suetonius, Dio Cassius, Eusebius, and Orosius. For instance, speaking of Rome in AD 51 Tacitus writes: “This year witnessed many prodigies . . . . Further portents were seen in a shortage of corn, resulting in famine. . . . It was established that there was no more than fifteen days’ supply of food in the city.” (Annals 12:43) Continue reading →

THE POWER OF FICTION FOR PRETERISM

Revelation March 17, 2017 Comments: 2

PMT 2017-022 By Brian Godawa

If you are like me, a postmillennial redemptive-historical preterist, you have been deeply disturbed by the past huge success of Left Behind, as well as the current financial siphon of speculative novels on the book of Revelation. Is this concern because of greed or envy for the success of others? May it never be. My sadness is because I think it represents the spirit of the age: a hunger for conspiracy theories. In this world of obsession with narrative over facts, even Christians are more drawn to sensational fantasies of the end times than to the real-world glory of the Gospel in the Kingdom of God. Futurists (like Left Behinders) seem more interested in the coming of the “Antichrist” than in the coming of Christ, or rather, than in the current reign of Jesus Christ over all (Eph 2:20-22). Continue reading →

POSTMILLENNIALISM AND PERSECUTION

Objections, Pessimism November 6, 2015 1 Comment

StrengthPMT 2015-133 by Kenneth L. Gentry, Jr.

Quite frequenty critics of postmillennialism will go to NT passages such as Matt 10:22 to discredit postmillennialism’s long-term optimism. That passage reads:

“You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.”

Since postmillennialism expects a future in which Christianity reigns supreme, and in which righteousness and peace will prevail throughout the world, texts such as this one must be explained. Postmillennialism cannot be true if Christians will always be hated and the only hope we have is our bare endurance. Continue reading →