PMT 2015-141 by Kenneth L. Gentry, Jr.
As we enter the New Testament record Christ’s birth immediately confronts us. The birth of “the Son of David, the Son of Abraham” (Mt 1:1) gloriously echoes the Old Testament victory theme, showing that his first coming begins the fruition of the promises (Lk 1:46–55, 68–79). The fullness of time comes in the first century through Christ’s incarnation (Gal 4:4; Eph 1:10; Tit 1:2–3).
Christ’s covenanted kingdom comes near in his early ministry because the “time was fulfilled” for it to come (Mk 1:14–15; Mt 3:2). Thus, John Baptist is something of a marker separating the fading Old Testament era from the dawning kingdom era (Mt 11:11–14; Mk 1:14–15; Jn 3:26–30). Continue reading
PMT 2015-010 by Kenneth L. Gentry, Jr.
I am engaged in a running exposition on 2 Tim 3. This is one of the most widely used passages urged against the postmillennial position. It seems to present a negative view of the future flow of history. But a careful study of the passage wholly removes it as a stumbling block to postmillennialism. It certainly does not positively present postmillennialism, but neither may it be used against this optimistic eschatology.
So let us move on in our explanation of 2 Tim 3:1:
But realize this, that in the last days difficult times will come.
PMT 2015-008 by Kenneth L. Gentry, Jr.
The postmillennial hope is optimistic regarding the historical long-run. But it is frequently rejected on the basis of current world events. Yet current conditions should not undermine this hope. We must remember: postmillennialism is a theological construct that is built up from Scripture — not from the newspapers.
Postmillennialists clearly recognize and sadly accept the current dismal world conditions. But we respond by noting the actual definition of postmillennialism. Continue reading