Tag Archives: Nero Caesar


Emperor worship 5PMT 2015-048 by Kenneth L. Gentry, Jr.

Preteristic postmillennialists hold that Revelation was written prior to the destruction of Jerusalem and the temple in AD 70. We argue this on historical and exegetical grounds. We do not argue for an early date for Revelation on purely theological grounds in order to defend our long-range hope against John’s enormous judgment scenes.. I have argued the case of the early date of Revelation in several places, most especially in my doctoral dissertation published as Before Jerusalem Fell. In this brief series of articles I will respond to four leading arguments against the early date.

The modern case for the late date of Revelation concentrates upon four basic arguments. These have been ably and succinctly summarized by noted evangelical scholar and late-date advocate Leon Morris in his commentary, The Revelation of St. John (2d. ed.: Grand Rapids: Eerdmans, 1987). I choose to investigate Morris’s approach for three basic reasons. Continue reading


PMT 2014-034 by Kenneth L. Gentry, Jr.

In my last two blogs I have been considering an objection to the postmillennial, preterist’s understanding 666 Nero 2of 666. We believe it has John using a Hebrew spelling of “Nero Caesar” for understanding his meaning. Some reject this analysis because Revelation was written to Asia Minor and not to Israel.

Below I will continue responding to it, using the enumeration began previously.

Sixth, similar Hebraicism’s elsewhere

The use of Hebrew names is not unique to identifying the beast. In other places John will use Hebrew names. For instance, in Rev 16:16 we read: “And they gathered them together to the place which in Hebrew is called HarMagedon.” Elsewhere we read: “They have as king over them, the angel of the abyss; his name in Hebrew is Abaddon, and in the Greek he has the name Apollyon” (Rev. 9:11). Continue reading


PMT 2014-032 by Kenneth L. Gentry, Jr.

The preterist perspective on Revelation generally interprets the 666 of Rev 13:18 as presenting the 666name of Nero Caesar as a cryptogram. The usefulness of this number for John’s readers derives from the fact that in antiquity alphabets serve dual purposes. Letters function, of course, as phonetic symbols for building words in written communication. As such, they serve just as our modern alphabet does. But in ancient times letters also function as numerals, in that the Arabic numbering system is a later development of history. Continue reading