Tag Archives: Matthew 24:3

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 4

PMW 2020-101 by Kenneth L Gentry, Jr.

This is my fourth and final installment regarding my confusion about Don Preston’s confusion about the disciples’ confusion in Matthew 24:3. To add to the confusion: I am interacting with his book, Were the Disciples Confused? Now you are probably confused!

While reading this article, you should keep in mind Matthew’s opening three verses that introduce the Olivet Discourse and which are at the center of my disagreement with Preston’s argument: Continue reading

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 3

PMW 2020-100 by Kenneth L. Gentry, Jr.

In this article I am continuing a brief, four-part analysis of Hyper-preterist Don Preston’s book Were the Disciples Confused? In my last two articles I noted some general frustrations with Preston’s attitude in presenting his material. In this one I will focus on a key problem with his argument. I will be (mostly) considering his book’s third chapter, titled “Jesus’ Earlier Predictions of The Destruction of Jerusalem.” And especially his interaction with my thoughts. (All parenthetical page references are to this book unless otherwise noted.)

In this chapter Preston is arguing against the view that the disciples were confused in their questions (Matt. 24:3) about Jesus’ prophecy of the temple’s destruction (v. 2). Yet I and many scholars [1] believe they were in fact confused when they asked: “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” (v. 3). We believe that in this question they erroneously associate the destruction of the temple historically with both the Second Coming and the “end of the age” (i.e., the second coming which brings about the end of history). Continue reading

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 2

PMW 2020-099 by Kenneth L. Gentry, Jr.

In my last blog article I began a four-part response to Don Preston’s book Were the Disciples Confused? In this (and my first article) I am pointing out his attitudinal problem that turns off so many of his potential readers. You will need to read the preceding article (PMW 2020-098) before engaging this one. For in this one, I am concluding my concerns regarding Preston’s attitude.

My two major points in the preceding article were that Preston has “A new theology complete with arrogance.” Then my second one dealt with his “False charges based on erroneous understanding.” I am now ready to finish this line of thought with my concern that Preston has engaged in:

A careless misreading of my argument

On p. 40 (¶2) Preston writes: “Gentry claims that Jesus had not mentioned his coming or the end of the age prior to Matthew 24:2.” This is a serious (though not at all surprising) misreading of my argument for two reasons:

Continue reading

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 1

PMW 2020-098 by Kenneth L. Gentry, Jr.

One of my readers who thought I was not busy enough sent me a copy of Don Preston’s book Were the Disciples Confused? (At least I think that is the title. The front cover of the book is itself very confusing in this regard. The largest typefont on the cover reads: “Watching for the Parousia.” The spine even has: “Watching for the Parousia: Were Jesus’ Apostles Confused?” It is not until you get to the title page that you find what perhaps is the official title: Were the Disciples Confused?)

As I read through the book I thought that Preston must have left the Church of Christ and joined the Disciples of Christ denomination. For while claiming to be a disciple, he himself is confused. Now having read the book, I too am confused!

Perhaps some day — if I ever finish my several current contractual obligations! — I may find time to engage Preston’s arguments presented in this book. Despite Preston’s insistence that I spend more of my time dealing with him, for now I want simply to show how that in especially one particular chapter (ch. 3) Preston thinks he has accomplished something that he has not. In fact, as he challenges me, he misses my point. Entirely. His third chapter is titled “Jesus’ Earlier Predictions of The Destruction of Jerusalem.” (Besides my many time-dominating obligations, this is another reason I do not set aside my life and deal with him: it is too frustrating to clean up after a bull in a china shop.) Continue reading

MORE ON THE DISCIPLES’ CONFUSION

PMW 2020-056 by Kenneth L. Gentry, Jr.

Over the past few months I have written several articles on the disciples’ questions to Jesus in Matthew 24:3. Their two questions are: “Tell us, [1] when will these things happen, and [2] what will be the sign of Your coming, and of the end of the age?” Thus, their two questions are asking “when” (Gk. pote) and “what” (Gk. ti). Understanding their questions and their state-of-mind is important for us if we ourselves want to understand the Olivet Discourse (known in academia as the “Eschatological Discourse”).

In those earlier articles I pointed out that the disciples were frequently confused at Jesus’ teaching, which often caused them to misunderstand it. I noted that their tendency to confusion explains why they ask him about his “coming [Gk.: parousia] and the end of the age [Gk.: sunteleias tou aiōnos],” when he prophesies the destruction of the temple (Matt. 24:2). They obviously assumed that the temple’s destruction would occur at his Second Advent at the end of history. And they were mistaken in this Jew-centric supposition. Continue reading

MATT 24:3 AND THE SECOND ADVENT. AGAIN.

PMW 2020-046 by Kenneth L. Gentry, Jr.

In response to my published views on Matthew 24:3 and its influence on the structure and interpretation of the Olivet Discourse, a reader has sent me a question. I argue that the Discourse speaks to both AD 70 and the Second Advent. This is partly based on the Disciples’ question in v. 3, which (I argue) has them confusing the AD 70 judgment with the Final Judgment. Let me present then respond to his concern.

Reader:
In the light of Matthew, until that moment the Lord had not spoken of another “coming” but that of AD 70. The few texts (before Matthew 24) that speak of his coming or his return (Matt. 10.23; 16.27-28) are clearly connected with AD 70; this being so, why should the disciples ask about another “advent” unknown to themselves? And why should Jesus answer them about something that he never taught them before?

Gentry:
Actually your concern is mistaken. To answer your question, we need to keep several things in mind: Continue reading

THE DISCIPLES’ CONFUSION AT OLIVET (4)

PMW 2019-005 by Kenneth L. Gentry, Jr.

This is my fourth and final presentation in demonstrating that the disciples’ question to Jesus in Matt. 24:3 shows that they are confused. You might say that this is my “final judgment” on the matter.

When the disciples ask their double question in response to his short prophecy on the destruction of the temple, they bring in concepts that are not related to his prophecy. We have been seeing that they are often confused and how Jesus in the Olivet Discourse is seeking to dispel their confusion.

In the preceding article I noted that Jesus directly interacts with their confusion. In this one I will briefly demonstrate that he will clearly distinguish the events that they have merged. Continue reading