PMW 2020-033 by Kenneth L. Gentry, Jr.
I appreciate the questions readers send to me. I regret that I am not able to answer them quickly, due to my schedule. However, here is one that is a favorite among dispensationalists. And it is an intriguing one.
You argue that John must be measuring an actual, historical temple in Rev 11:1-2. Yet Ezekiel measures a temple, even though it does not exist in history. This suggests that the temple does not need to exist for John to measure it. How do you explain this problem for your view?
Thanks for your perceptive question. Please consider the following response. Continue reading
PMT 2015-072 by Kenneth L. Gentry, Jr.
Though John saw his visions, we do not. Consequently, he has to relate them to us through verbal communication. And John is so absorbed with the Old Testament Scriptures that he presents his visions in Old Testament language. John intentionally takes up the prophetic mantle, even mimicking the Old Testament grammar, as well as alluding to their writings.
H. Charles observes that “our author makes most use of the prophetical books.” Colin Hemer agrees: “the influence of the prophets on John’s mind is especially strong.” More precisely, H. B. Swete argues that John’s favorite OT books are in the following order: Daniel, Isaiah, Ezekiel, and the Psalms. I would qualify this by noting regarding the Psalms that John is especially interested in the prophetic and Messianic psalms. Charles Hill adds Zechariah to the list. G. K. Beale and D. A . Carson disagree with Swete’s ranking, pointing out that “Ezekiel exerts greater influence in Revelation than does Daniel.” Continue reading