PMT 2013-031 by Kenneth L. Gentry, Jr.
I am continuing a critique of dispensationalism’s gap theory for Daniel’s Seventy Weeks prophecy. In my last posting I presented four of their arguments with my rebuttals. I will continue now with the fifth and final dispensational argument.
Fifth, the order within the prophecy: “In the record of the prophecy, the destruction of the city [v. 26b] is placed before the last week [v. 27a].” 1 Since this occurs in A.D. 70, we must allow a gap to account for it.
This argument overlooks the peculiarities of Hebrew poetic style. Oriental expression often confounds the Occidental concern for chronological succession; the Western framework may not be foisted upon the passage. This “revelational pattern” 2 allows a parallel rehearsal and expansion of the topic without requiring actual succession in time. Even classic dispensationalists understand that some prophetic passages do not flow chronologically. 3 A better understanding of the relation between verses 26 and 27 is given above. Continue reading
Dispensationalism interposes this gap or parenthesis between the sixty-ninth and the seventieth weeks; it spans the entire Church Age from the Triumphal Entry to the Rapture.1 The dispensational arguments for a gap of undetermined length between the sixty-ninth and seventieth weeks are not convincing. Let us consider the leading arguments for this gap. I will state the argument briefly with some documentation and then respond.
This is part 5 of an ongoing series examining Daniel’s prophecy regarding the Seventy Weeks determined for Israel. In this article I will begin focus on the first of three fundamental errors in the dispensational approach to Daniel’s seventy weeks. These errors involve: (1) The proper understanding of the terminus; (2) the unity of the seventy weeks; and (3) the identity of the covenant of verse 27.
In studying Daniel’s Seventy Weeks prophecy, it is important that we carefully consider Daniel 9:24. This verse provides the ultimate goal of the prophecy: “Seventy weeks are determined for your people and for your holy city, to finish the transgression, to make an end of sins, to make reconciliation for iniquity, to bring in everlasting righteousness, to seal up vision and prophecy, and to anoint the Most Holy.” Let me briefly sketch the events in verse 24 within the context of the whole prophecy.
An initial problem faces the interpreter of Daniel’s Seventy Weeks prophecy. We must determine the identity of the “command” in Daniel 9:25: “Know therefore and understand, that from the going forth of the command to restore and build Jerusalem. . . .”
Daniel’s seventy weeks prophecy in Dan 9:24-27 is a famous and intriguing passage of Scripture. It’s eschatological character and time-frame provide important information for biblical eschatology. Unfortunately, this is a difficult passage to interpret, though it is thought by the majority of laymen to be quite simple.
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