PMW 2022-044 by Kenneth L. Gentry, Jr.
This is the second in a two-part series looking into the relationship between the Great Commission and the Cultural Mandate (Gen 1:26–28). Both mandates feed the postmillennial hope.
There are a few evangelicals who disassociate the Creation (or Cultural) Mandate from the Great Commission, which has also been called the New Creation (or Evangelistic) Mandate. This is an unfortunate mistake that detracts from the greatness of the Great Commission and a proper engagement of the Christian calling in the world. Nevertheless, the two mandates are intimately related. This may be seen from several considerations. Continue reading
PMW 2022-043 by Kenneth L. Gentry, Jr.
The Great Commission is a key text for framing in the postmillennial hope. Postmillennialism believes in the victory of the gospel throughout the world. And the Great Commission shows that Christ expected that very thing.
In this first contribution to a two-part study, I will be examining the Great Commission in the light of the Cultural Mandate (Gen 1:26–28). Postmillennialism not only expects the gospel to win the souls of men, but also their very lives and labors.
The Christian faith is concerned with the material world, the here and now. Continue reading
PMW 2021-067 by Kenneth L. Gentry, Jr.
Does the “Cultural Mandate” in Gen 1:26-28 help the postmillennial argument? Or is it “forced” evidence? One PMT reader expressed doubt that this has anything to do with the postmillennial hope. So I ask:
Does this passage speak to the postmillennial program? I believe it does. And powerfully so. Continue reading
PMW 2020-045 by Kenneth L. Gentry, Jr.
In any study of the Christian worldview there are two passages that cannot escape one’s research: Genesis 1:26-30, called the Cultural Mandate, and Matthew 28:18-20, the Evangelistic Mandate, better known as the Great Commission. We will focus on the second, emphasizing the four appearances of the word “all” in these verses. Understanding each of these four aspects will help us better undertake the task of evangelism in the business world. And this will help establish the postmillennial argument.
It is extremely important to remember that the Great Commission is given after the resurrection. Prior to the resurrection, a frequent refrain of Christ was: “I can do nothing of Myself” (John 5:19; 8:28; 12:49; etc). But now after the resurrection, Christ says, “All authority has been given to Me in heaven and on earth” (Matthew 28:18). This grant of “all authority in heaven and on earth” is given by the Father, who according to similar terminology in Matthew 11:25, Acts 17:24, and elsewhere, is called “Lord of heaven and earth.” Continue reading
PMT 2013-012 by Kenneth L. Gentry, Jr.
In my last article I provided a brief study of the significance of covenant to postmillennialism. In this one I will continue that by looking at the Noahic Covenant. As we might expect, Noah was a postmillennialist. And probably Mrs. Noah (since they seem to have gotten along well).
In the Noahic Covenant appear various features which undergird the postmillennial hope of victory in history. We find this particularly in Genesis 6:17–22 and 8:20–9:17. Here God reaffirms the Cultural Mandate, which is fundamental to the outworking of his eschatological purpose through his highest creature, man. Thus, we are witnessing God’s continuing gracious redemptive relation to man as the ongoing basis of the Cultural Mandate. We see this also in the references to the birds, cattle, etc. (cp. Gen 6:20; 8:17 with Gen 1:24, 25), the command to “be fruitful and multiply” (Gen 9:1, 7 with Gen 1:28), and the dominion concept (cf. Gen 9:2 with Gen 1:28). This is necessary to the redemptive-historical character of eschatology. Continue reading