Tag Archives: charismatic


PMT 2014-068 by Kenneth L. Gentry, Jr.Tongues 6

Tongues have a peculiar relevance to Jewish unbelief in this regard.

Jewish judgment

In Acts 2 God attracts the attention of the Jews by tongues-speaking, after which Peter charges them with slaying the Lord of glory (vv. 22-24). The two-edged sword of curse falls upon these men, with the result that many are cut to the heart (Acts 2:37) and repent, thereby leaving apostate Judaism to become Christians (Acts 2:38-41). Peter cites and applies Joel’s prophecy as indicating the coming judgment:

But this is what was spoken by the prophet Joel: “And it shall come to pass in the last days, says God, that I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, before the coming of the great and awesome day of the LORD.” (Acts 2:16-20)

Then he warns the Jews: “Be saved from this perverse generation” (Acts 2:40b). Continue reading


Tongues 5PMT 2014-067 by Kenneth L. Gentry, Jr.

Tongues-speaking is an unusual phenomenon that has caused confusion among Christians. I am offering a series on tongues because they have eschatological significance. In this study I will be showing that God gave tongues as a sign of covenant curse on Israel.

Probably the least understood aspect of the function of tongues is its serving as a sign to Israel of God’s covenant curse due to her unbelief. Yet Paul explicitly suggests this in 1 Corinthians 14:21-22: “In the Law it is written: ‘By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,’ says the Lord. So then tongues are for a sign, not to those who believe, but to unbelievers.” To properly grasp Paul’s biblico-theological intent here, I will survey some of the Old Testament’s covenantal background, as well as some of the cultural and historical factors influencing the Corinthian church. Continue reading


Tongues 4PMT 2014-066 by Kenneth L. Gentry, Jr.

This is the fourth installment interpreting tongues as eschatologically-significant. If you have not read the previous articles: Do not pass Go. Do not collect $200. It is important for you to get the full study before you.

In this article I will begin dealing with the purpose of tongues. I see two main purposes for tongues: apostolic confirmation and Israel condemnation. Let us begin with the first purpsoe.

In the study of biblical phenomena it is imperative that we seek out the underlying, compelling divine purposes motivating them. God is a God of order and design: “For God is not the author of confusion but of peace, as in all the churches of the saints” (1 Cor. 14:33). He operates according to his own rational decree, so that when he acts, he acts in terms of a wise plan and a holy goal. Continue reading


Tongues 2PMT 2014-064 by Kenneth L. Gentry, Jr.

In this series I am analyzing tongues-speaking in Scripture. As we continue, we will see that this miraculous endowment of foreign languages is an eschatological sign. Yet, before we can understand tongues’ eschatological function, we must recognize their biblical and historical form.

In the last article I presented the positive evidence for the human-language nature of tongues. In this one, I will respond to biblical objections to my view by focusing on alleged negative passages. Four passages are especially important in the pro-charismatic defense. These are all easy to explain in terms of the analysis given above: 1 Corinthians 14:2, 14; 1 Corinthians 13:1; and Romans 8:26. Continue reading


PMT 2014-063 by Kenneth L. Gentry, Jr.Tongues 1

Eschatology is not an addition to Christian theology. It stands at the very heart of it. Consequently, it impacts and colors all areas of biblical truth. Oftentimes we can understand a biblical phenomenon better if we see in terms of its implications for the outworking of redemption, for redemptive-history’s progress to its climax.

Willem Van Gemeren succinctly notes that eschatology is “the totality of the teaching of Scripture on the redemption of God” (Van Gemeren, Progress of Redemption, 458). Thus, as Michael Horton observes: “Eschatology should be a lens and not merely a locus. In other words, it affects the way we see everything in scripture rather than only serving as an appendix to the theological system” (Horton, Covenant and Eschatology, 5). Continue reading