PMW 2018-067 by Kenneth L. Gentry, Jr.
I am currently working on a new commentary. This one will be on Matthew 21–25, the immediate context for the Olivet Discourse. This is a discrete literary unit set off from the rest of the Gospel.
In Matthew 21:1 Jesus heads toward Jerusalem, where he will be finally and fully rejected by the Jewish nation. Just after the conclusion to this discrete unit, we read Matthew’s note that Jesus has ended his formal, public teaching and is now ready to be killed by Israel:
Matt. 26:1–3: “When Jesus had finished all these words, He said to His disciples, ‘You know that after two days the Passover is coming, and the Son of Man is to be handed over for crucifixion.’ Then the chief priests and the elders of the people were gathered together in the court of the high priest, named Caiaphas; and they plotted together to seize Jesus by stealth and kill Him.”