PMT 2015-117 by Kenneth L. Gentry, Jr.
Once again I am offering some succinct answers to a reader’s question. Sometimes brevity can more quickly assist our understanding. (But please do not tell the publisher of my upcoming 1700 page commentary on Revelation.) Here is today’s question and brief answer.
What is the “Mark of the Beast”? And since your answer will obviously have to have some first century application, isn’t it at all curious to you that for the first time in human history — with microchips, retinal scanners, a growing one-world economy, etc.—that the technology exists to make the “Mark of the Beast” a reality?
Thanks for your question. This type of thinking is fairly common in our American dispensationalist-dominated religious environment. Continue reading
PMW 2019-023 by Kenneth L. Gentry, Jr.
In Revelation 13:1–2 we are introduced to the beast from the sea who will play a prominent role in Revelation from this point forward: “I saw a beast coming up out of the sea, having ten horns and seven heads, and on his horns were ten diadems, and on his heads were blasphemous names. And the beast which I saw was like a leopard, and his feet were like those of a bear, and his mouth like the mouth of a lion. And the dragon gave him his power and his throne and great authority.”
We must understand the “first beast” in Rev 13 both generically and individually. This is not unusual in Scripture: Christ’s body is generic (the church) and specific (Jesus); Adam is generic (man) and specific (Adam). Generically the “beast” is Rome; individually it is Nero Caesar, the head of the Roman Empire of the day. Continue reading
PMW 2018-005 by Kenneth L. Gentry, Jr.
The beast of Revelation is a favorite theme of “prophecy experts.” Unfortunately, they generally do not allow John to establish the principles for the beast’s interpretation in Revelation, preferring instead the news media and radio evangelists. In this article I will mention four key principles that must be kept in mind to reduce the field to biblical proportions, you might say. As is evident from the history of the interpretation of 666, we certainly need something to confine our thinking to the realm of the reasonable.
The necessary limiting principles for analyzing the identity of John’s beast are: Continue reading