PMT 2014-014 by Kenneth L. Gentry, Jr.
In my last blog article I began a brief argument for John’s Babylon being a metaphor for first-century Jerusalem. In this study I will bring the argument to a conclusion. Though I welcome questions!
John clearly engages in a literary contrast between the harlot and the chaste bride, suggesting that he is counterposing the Jerusalem below with the Jerusalem above (Rev 21:2; cf. Gal 4:24ff.; Heb 12:18ff.). In Revelation 17:2–5 and Revelation 21:1ff the contrast is remarkable and detailed. We must remember that Revelation specifically designates the bride as the “New Jerusalem” from heaven. We see at least five contrasts: Continue reading