PMT-2017-016 by Kenneth L. Gentry, Jr.
The early generations of men following Adam live to enormous ages of centuries. According to the genealogy in Gen. 5 Adam lived to be 930; Seth 912; Enosh 905; Kenan 910; Mahalalel 895; Jered 962; Methusaleh 969; Lamech 777; Noah 950.
Then in the Gen. 11 genealogy after the Flood, longevity begins dropping: Shem lives to be 600; Arpachshad 438; Shelah 433; Eber 464; Peleg 239; Reu 239; Serug 230; Naho 148; Terah 205. Later Abraham lives to be 175 (Gen. 25:7) and Moses 120 (Deut. 34:7). Moses’ age was remarkable in its day (Deut. 34:7), and he even declared that a strong man might live to be 80 (Psa. 90:10). Continue reading
PMT 2016-083 by Kenneth L. Gentry, Jr.
The biblical faith is inherently eschatological. God creates the world and has a plan for it. The goal of that plan is necessarily eschatological, for eschatology deals with “the last things.” Consequently, the very beginning of creation has within it the seeds of eschatology. Protology entails eschatology.
In this study I will focus on the sin of Adam in failing God’s test (Gen 2:15-17) which was established on the sixth day of creation (Gen 2 expands on the activities of the sixth day, which is recorded more succinctly in Gen 1:26-30). It is actually in Genesis 3:15 that we have the first genuinely eschatological statement in Scripture (though the creation account involves principles impacting eschatology). Continue reading