SATAN’S “SYNAGOGUE” IN REVELATION

Syn SatanPMW 2021-094 by Kenneth L. Gentry, Jr.

In Rev 2:9 (cp. 3:9) we read Jesus saying to Pergamum: “‘I know your tribulation and your poverty (but you are rich), and the blasphemy by those who say they are Jews and are not, but are a synagogue of Satan.” Evangelical commentator Ramsey Michaels argues that the false Jews of “the synagogue of Satan” are actually non-Jews, just like the “false apostles” in the letter to the church at Ephesus were not actual apostles. In fact, this is the majority view among Rev commentators.

Against this position I would urge the following

First, why would anyone in the first-century Roman empire other than a racial Jew claim to be a Jew? Continue reading

EDEN ANIMALS EATING

Lion lambPMW 2021-093 by Kenneth L. Gentry, Jr.

In some passages the kingdom of God is pictured in terms of Eden renewed, entailing peaceable conditions. But in our fallen world the lion’s deadly and terrifying power serves as a proverbial image in the Old Testament (Num. 23:24; Psa. 7:2; 17:12; Prov. 19:12; 20:2; 28:15; Isa. 38:13). Yet gentle carnivores are images of the fullness of God’s kingdom. For instance, carnivores are seen living in harmony with herbivores, though herbivores are their natural prey in Moses’ and our post-fall world (Gen. 49:9, 27; Deut. 33:20; Psa. 104:21; Isa. 5:29; Nah. 2:12). Continue reading

WAS ISAIAH A GRADUALIST?

PMW 2021-092 by Kenneth L. Gentry, Jr.

Mustard seedIn this article I am continuing a response to a reader who wonders if the NT teaches a gradualistic development of Christ’s kingdom to victory. He was especially curious since Rom 8 appears to speak of the fulfillment of Isa 11, with Rom 8 speaking of the consummation rather than history. I recommend reading my previous article to get his particular question before you. Continue reading

VICTORY FIRST; THEN THE END

Cross over worldPMW 2021-091 by Kenneth L. Gentry, Jr.

Postmillennialism differs from the other evangelical eschatologies in a very important respect: Postmillennialism is optimistic about the progress of the gospel in history. We believe that Christ’s victory on the cross will exercise a tremendous influence in history — before the end, before the return of Christ.

We see this throughout the Scriptural record. Some amillennialists charge that postmillennialism is built solely on Old Testament texts, and that its optimistic outlook cannot be found in the New Testament. But that is absolutely mistaken. Let us consider one text in Paul as an example of Christ’s victory in history before his return: 1 Corinthians 15. Continue reading

WILL HE FIND FAITH ON THE EARTH?

seekingPMW 2021-090 by Kenneth L. Gentry, Jr.

In Luke 18:8 Jesus makes a statement that seems to undermine any notion of the postmillennial hope. There we read:

“I tell you that He will avenge them speedily. Nevertheless, when the Son of Man comes, will He really find faith on the earth?”

Dispensationalists employ this verse with great confidence against postmillennialism. And we can certainly see why. Consider the following comments by dispensationalists. Continue reading

GRADUAL VICTORY IN THE NT

Trickle waterPMW 2021-089 by Kenneth L. Gentry, Jr.

A reader has sent me a very perceptive email that well deserves my attention. And I think answering it will prove valuable to you in your postmillennial study as I engage the question it presents. He writes:

“Reflecting on Isaiah 11 —— ‘The Peaceable Kingdom.’ If we take that to be a portrait of the ‘post-millennial’ millennium, then I would find its New Testament counterpart in Romans 8 (redemption of all creation).

But — here’s the question — apart from 1 Corinthians 15 (‘and he must reign…’) and The Parable of the Mustard Seed and leaven in the lump, I see very little in the New Testament itself which seems to envision the slow growth of the kingdom resulting in a victorious display within an historic millennium. Continue reading

“YOU WILL BE HATED BY ALL MEN”?

Hated by allPMW 202-088 by Kenneth L. Gentry, Jr.

Oftentimes critics of postmillennialism will go to NT passages such as Matt 10:22 to discredit postmillennialism’s long-term optimism. That passage reads:

“You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.”

Since postmillennialism expects a future in which Christianity reigns supreme, and in which righteousness and peace will prevail throughout the world, texts such as this one must be explained. Postmillennialism cannot be true if Christians will always be hated and the only hope we have is our bare endurance. Continue reading