CHRIST’S RESURRECTION IN 1 COR 15

PMW 2022-016 by Kenneth L. Gentry, Jr.

Awhile back a reader/listener of mine expressed some confusion with some statements I made. He asked me to clarify my point to clear up his confusion. Here is a part of the exchange, which might be helpful to others who may have had the same concerns.

Reader (1st inquiry):

I am currently listening to your lecture (sermon?) entitled “Ken Gentry on 2 Thessalonians 2 – The Man of Lawlessness”. In that message you state that “the second coming” will occur at the end of time. According to your understanding, what will the second coming of Jesus the Christ be like when it does occur? What will actually take place during that “second coming”? Continue reading

RESURRECTION, PAUL, & ACTS 24:15 (2)

PMW 2022-15 by Kenneth L. Gentry, Jr.

In my previous article, I began a brief consideration of Acts 24:14–15. This passage is often used by Hyper-preterists in an attempt to demonstrate that the corporate, public, universal, systematic Christian faith has not been mistaken on one of its foundational doctrines for 2000 years. They mistakenly hold that this passage points to the expectation of a first-century resurrection of the dead.

In my opening article I focused on the lexical issues involved in the key term mellein in this passage. They believe it means “about to,” which it does not. Please read that article to orient yourself to the argument. In this article I will conclude by noting their syntactical and contextual error. Continue reading

RESURRECTION, PAUL, & ACTS 24:15 (1)

binocularsPMW 2022-014 by Kenneth L. Gentry, Jr.

Hyper-preterism may be a small movement, but it is a vociferous one. Hyper-preterists believe that the eschatological expectations in Scripture were all fulfilled in the destruction of the temple in AD 70 which closed the old covenant era. Though they are correct in noting the overlooked significance of AD 70, they are incorrect in applying all eschatology to that event.

One of their favorite passages is Acts 24:14–15. In this passage we come upon passage that is significant to the debate. Continue reading

IS REVELATION PAST? (4)

Revelation past babyPMW 2022-013 by Kenneth L. Gentry, Jr.

I am now drawing to the conclusion of my four-part series on the reasoning behind a preteristic understanding of Revelation. Many deem the great judgments and upheaval of Revelation as undermining the glorious postmillennial hope. This is mistaken in that the bulk of Revelation was fulfilled in the first century. As we have been seeing.

I am now ready for my concluding article with the: Thematic Indicators Continue reading

REVELATION AS PAST TENSE (2)

Objects are nearerPMW 2022-011 by Kenneth L. Gentry, Jr.

(NOTE: Oops! This should have been published on 2/4/22. But I accidentally saved this as a draft! Sorry about that. They say there are three signs of old age: (1) Memory Loss. Unfortunately, I can’t remember the other two. But enough about my failing memory.)

In my first article in this series I introduced the first of four arguments for approaching Revelation from the preterist perspective. The first article focused on the temporal indicators that John places in Revelation. Lexically, it is clear that he expected the events to “soon” take place (Rev 1:1) because “the time is near” (Rev 1:3).

But after placing that argument as the foundation stone for the preterist house, we need to notice that there are other indications as well. In this installment I will consider Audience Indicators. Revelation did not fall down out of heaven as book of concepts. It was given in a real, historical context. It is what scholars call, “occasional literature.” That is, it was written regarding a certain occasion, which I believe to be the fall of Jerusalem and the temple in AD 70. Continue reading

REVELATION AS PAST TENSE (3)

Look both waysPMW 2022-012 by Kenneth L. Gentry, Jr.

This is my third installment on the question of the evidence that Revelation was fulfilled in the first century. As surprising as this conclusion is for the modern evangelical, the proof is in Revelation itself. In this article I will consider the Historical Indicators for preterism.

I agree with the Puritan Talmudic scholar, John Lightfoot: Revelation appears to prophesy Christ’s judgment upon the Jews in A.D. 70. John’s opening statement of purpose (1:7), the seven letters (2:9; 3:9), and the body of Revelation (4-19; e.g., 7:1-8; 11:1-8) all reflect this truth. Continue reading

REVELATION AS PAST TENSE (1)

Revelation past tensePMW 2022-010 by Kenneth L. Gentry, Jr.

Due to the widespread influence of dispensationalism, the preterist approach to Revelation shocks many Christians. So it is important to carefully introduce them to the exegetical rationale for this approach.

I believe we should present a four-fold exegetical justification for preterism in Revelation. These justifications are rooted in interpretive demands derived from the text itself, not from theological predispositions (e.g., anti-premillennialism) or from traditional predilections (e.g., Moses Stuart, Milton Terry).

So I will begin with in this first article with: Temporal Indicators. Continue reading