REVELATION AS PAST TENSE (3)

Look both waysPMW 2022-012 by Kenneth L. Gentry, Jr.

This is my third installment on the question of the evidence that Revelation was fulfilled in the first century. As surprising as this conclusion is for the modern evangelical, the proof is in Revelation itself. In this article I will consider the Historical Indicators for preterism.

I agree with the Puritan Talmudic scholar, John Lightfoot: Revelation appears to prophesy Christ’s judgment upon the Jews in A.D. 70. John’s opening statement of purpose (1:7), the seven letters (2:9; 3:9), and the body of Revelation (4-19; e.g., 7:1-8; 11:1-8) all reflect this truth. Continue reading

REVELATION AS PAST TENSE (1)

Revelation past tensePMW 2022-010 by Kenneth L. Gentry, Jr.

Due to the widespread influence of dispensationalism, the preterist approach to Revelation shocks many Christians. So it is important to carefully introduce them to the exegetical rationale for this approach.

I believe we should present a four-fold exegetical justification for preterism in Revelation. These justifications are rooted in interpretive demands derived from the text itself, not from theological predispositions (e.g., anti-premillennialism) or from traditional predilections (e.g., Moses Stuart, Milton Terry).

So I will begin with in this first article with: Temporal Indicators. Continue reading

IS ORTHODOX PRETERISM RE-BRANDED FUTURISM?

Futurist preterist

PMW 2022-009 by Kenneth L. Gentry, Jr.

In the last thirty years or so the Hyper-preterist movement has made its presence felt in dozens of evangelical churches. But it is has developed an especially strong Internet presence that has been able to attract hundreds of theological enthusiasts. In fact, it is largely through its Internet presence that it has been able to grow in numbers, spread in geography, and infiltrate in churches.

Hyper-preterism (or Full Preterism or Consistent Preterism or Covenant Eschatology, as it is known by its adherents), is an extension of preterism. But it is an extension that has pushed its theology beyond biblical limits. Continue reading

IS PRETERISM ANTI-SEMITIC? (3)

Dead Sea ScrollsPMW 2022-005 by Kenneth L. Gentry, Jr.

This is my final article in a brief series responding to the charge that preterism is anti-Semitic. The charge arises in that preterists hold that many New Testament passages prophesy the judgment of Israel. I have already shown how this charge is misdirected in several respects. But now I will show that if the charge is accurate, then Jews are themselves anti-Semtic. As odd as it may sound, this is the moral logic of our day’s politically-correct world. Continue reading

IS PRETERISM ANTI-SEMITIC? (2)

Bible baatPMW 2022-004 by Kenneth L. Gentry, Jr

This is part 2 of a series on preterism and anti-semitism. According to some, the New Testament is one embarrassing book. How can anyone believe it? Not only is preterism anti-Semitic, but so is the New Testament. Christianity just needs to fold up, pack it away, and leave the world alone.

This New Testament=anti-Semitism charge is according to secularists and liberal “theologians,” that is. But ironically, those evangelicals who charge preterism with anti-Semitism because of what they read among the secularists and liberals are shooting themselves in the foot. Continue reading

IS PRETERISM ANTI-SEMITIC? (1)

PMW 2022-003 by Kenneth L. Gentry, Jr.

Anti semitismPreterism is anti-Semitic. Pure and simple. To the core, through-and-through. It denounces Jews and Israel. And it must do so to maintain its distinctive theology. It involves a persecutional mindset.

At least that is what prophecy populists maintain, and what a number of scholars (who should know better) argue. But why do they make this charge?

Preteristm teaches that several New Testament prophecies apply to the AD 70 destruction of the temple. Is preterism’s focus on the Jewish judgment in AD 70 anti-Semtic? This is a serious moral charge. How does the preterist postmillennialist answer it? Are we guilty of such a sin? Continue reading

ARE THE “LAST DAYS” HERE AGAIN?

Thats all folksPMW 2022-002 by Kenneth L. Gentry, Jr.

A reader writes:

“What are the “last days” in Scripture? Some see this as referring to the last days of the old covenant administration. But others understand this as referring to the whole period between the first and second advents, i.e., all of church history.”

I will offer a succinct explanation of what I (and the majority of non-dispensational) theologians holds. Continue reading