ON LEAVING HYPERPRETERISM

PMW 2023-020 by Greg KinserOut of darkness

Gentry note: Below you will find a testimony of one who, by God’s grace, was able to extricate himself from Hyperpreterism. If you know of someone has been reclaimed to Christian orthdoxy after sliding into Hyperpreterism, please send me their testimony. The

MY JOURNEY OUT IN AND OUT OF DARKNESS
By Greg Kinser

THE LATE GREAT PLANET EARTH DELUSION
The word “darkness” in the above title is my reference to a form of eschatology called full- or hyper-preterism. This form of eschatology teaches that all Biblical prophecy has been fulfilled in the events surrounding the destruction of Jerusalem in AD 70. This includes the entire book of Revelation, the Second Coming of Christ, the Resurrection of the Dead, the Day of Judgement, the Millennium, and even the New Heaven and New Earth. How does one come to believe such radical nonsense? I’ll tell you how it happened to me.

I was raised in a very common American Protestant home. My parents were hard-working and honest. I cannot remember a day in my life that I didn’t know Jesus Christ. I had accepted Him as my Savior at a very young age. I never strayed from belief in Him even as a teenager. Continue reading

ACTS 1:9-11 AND HYPER-PRETERISM

PMW 2023-019 by Keith A. MathisonAscension 2

This is an abbreviated summary of Matthison’s full article, which may be found in full (with footnotes) at:
https://hyperpreterism.com/acts-19-11-and-the-hyper-preterism-debate/

INTRODUCTION

In recent years a challenge to traditional orthodox eschatology has arisen in the form of a doctrine that may be termed “hyper-preterism.” According to proponents of this doctrine, the Christian church has been mistaken in its expectation of a future Second Advent. According to proponents of this doctrine, all New Testament prophecy was fulfilled in the first century. This means that, according to hyper-preterism, the Second Advent, the general resurrection, and the final judgment, among other things, are past events. The emergence of this doctrine has generated a vigorous ongoing debate that shows no sign of slowing.1 Continue reading

THE OPTIMISM OF POSTMILLENNIALISM

PMW 2023-018 by Kenneth L. Gentry, Jr.Smiley faces

People often note how postmillennialism claims to be optimistic and charges other millennial views to be pessimistic. Many even see very little difference between amillennialism and postmillennialism, which were originally deemed one eschatological position up until the last 1800s.

Of course, representatives of the three standard non-postmillennial schools (amillennialism, premillennialism, and dispensationalism) do not like being called “pessimistic.” And we must admit that all four millennial schools are Christian systems committed to the expectation of ultimate redemptive hope. They unite in believing that God will finally conquer sin and Satan and establish an eternal order of glorious perfection. Continue reading

CONCERNS RE: GARY DEMAR

Praying manWith a heavy heart this private letter to Gary DeMar has been approved for public posting by its signatories: Andrew Sandlin, Ken Gentry, Doug Wilson, Jeffery Ventrella, Phillip Kayser, John Frame, Ardel Caneday, Jeff Durbin, James White, Brian Mattson, Keith Sherlin, Jason Bradfield, Sam Frost, and Uriesou Brito

Please be in prayer for Gary, that he would return to orthodoxy on these important redemptive-eschatological issues. Here is the letter we sent twice to Gary in private:

Gary DeMar:

We are your brothers in the Lord, long-time friends, supporters, co-laborers in his Word, and co-promoters and defenders of the Christian worldview. We have contacted you privately twice in the last few months regarding our concerns, with the following:

We are writing to you once again with an earnest plea regarding your doctrinal transitioning that we are witnessing. Gary, we seriously and deeply hope that you will receive this as from deeply-burdened hearts and that you will respond to us as to those who love you in the Lord and have appreciated your public ministry. Continue reading

1 THESS. 4 AND THE OLIVET DISCOURSE

PMW 2023-017 by Kenneth L. Gentry, Jr.double vision 2

Recently a reader responded to one of my articles with a lengthy question. Rather than quickly answering it and moving on, I have decided to provide an answer in a full article. Perhaps later I will deal with it even more thoroughly in a series.

MY READER WROTE:

I’m not advocating for full preterism, but reading Mt. 24 and 1 Thess. 4-5 side-by-side (noted below) I can see a 1st century fulfillment in both places. To me, the only real clear passage that speaks to the end of time as we know it is, 1 Cor. 15:24.

Further, I am of the opinion that all of Mt. 24/25 was fulfilled in AD 70 as well, or is in the PROCESS of being fulfilled (an ONGOING reality). Further to the point, in Matthew 25, the bridegroom of the wise and foolish virgins returns to the same people he left. Similarly, the parable of the talents tells us the lord of the servants returned “after a long time” to the same people he left. “Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come.” 1 Cor. 10:11. Continue reading

THE SPIRIT IN THE RESURRECTION

PMW 2023-016 Geerhardus Vos Life giving

Gentry note:
This insightful article is a section of a longer study by Geerhardus Vos which is found in Richard B. Gaffin, Jr. Redemptive History and Biblical Interpretation available at P & R Publishing. Its original title is “Paul’s Eschatological Concept of the Spirit.” This is slightly edited to break up long sentences and paragraphs into smaller sizes and to replace Greek characters with English transliterations

Vos’ article:

In 2 Corinthians 5:5 Paul declares that God has prepared him for the eternal state in the new heavenly body, as may be seen from this that he gave him the arrbon to pneumatos. The arrabon consists in the Spirit. “Of the Spirit” is epexegetical, just as in Galatians 3:14 the epaggelia to pneumatos to pneumatos means the promised thing consisting in the Spirit. But the Spirit possesses this significance of an arrabon because it is a preliminary installment of what in its fullness will be received hereafter. The analogous conception of the aparche to pneumatos, Romans 8:23, proves this. The figure of the arrabon itself implies this relation no less than that of the aparche for it means “money which in purchases is given as a pledge that the full amount will be subsequently paid.” Continue reading

VOS ON THE RESURRECTION OF BELIEVERS

PMW 2023-015 by Geerhardus Vos

Vos book cover

Gentry note:
This insightful article is a section of study by Geerhardus Vos which is found in Richard Gaffin, Redemptive History and Biblical Interpretation available at P & R Publishing. This is slightly edited to break up long sentences and paragraphs into smaller sizes.

Vos’ study:

The resurrection of believers bears a twofold aspect. On the one hand it belongs to the forensic side of salvation. On the other hand it belongs to the pneumatic transforming side of the saving process. Of the former, traces appear only in the teaching of Jesus (Matthew 5:9; 22:29–32; Luke 20:35, 36). Paul clearly ascribes to the believer’s resurrection a somewhat similar forensic significance as to that of Christ (Romans 8:10, 23; 1 Corinthians 15:30–32, 55–58). Continue reading