AD 70 AND THE FINAL JUDGMENT

PMW 2023-027 by Kenneth L. Gentry, Jr.

In this article I will offer a brief review of an important and helpful book on the eschatology of Jesus, Jesus and the Future. To paraphrase a well-known biblical proverb, we might say that “the writing of many books on prophecy is endless.” And too many of current prophecy books are downright useless, so that we must confess “that such is wearisome, for the eye is not satisfied with seeing charts and graphs, nor is the ear filled with hearing Antichrist and Rapture predictions.” But this is one of the rare prophecy books that is well worth reading.

Review of Jesus and the Future: Understanding What He Taught about the End Times, by Andreas J. Köstenberger, Alexander E. Stewart and Apollo Makara (Wooster, Ohio: Weaver, 2017). Paperback, 196 pp.

Köstenberger, Stewart, and Makara have written a helpful summary of Jesus’ eschatological teaching that is aimed at evangelical laymen in our confused times. They have designed this small work to “cut through the maze of end-time teaching” that has so befuddled contemporary evangelical thought (p. 17). Continue reading

THE NEW CREATION TWO-STEP

PMW 2023-026 by Kenneth L. Gentry, Jr.

Christianity affirms the material order. In creation God made the physical world (Gen. 1) and man with a tangible body (Gen. 2:7). In redemption God effects the incarnation of Christ (Heb. 2:14) and his physical resurrection (Luke 24:39). We should not be surprised, then, that even in the consummation we will once again inhabit physical bodies (John 5:28-29) in a material environment (2 Peter 3:13). God has created us as men, not angels. As redeemed vessels of mercy we will inherit a glorious, perfect, physical realm when God refashions the world in the new heavens and new earth.

We find the fullest explanation of the glory of the consummate new creation in Revelation 21-22. But we cannot simply leap to the closing chapters of the Bible and expect to understand it properly. Revelation is the capstone of prophecy, not the foundation stone. Without adequate preparation for interpreting it, it can become a stumbling stone. Continue reading

THE IMPOSSIBILITY OF POSTMILLENNIALISM?

PMW 2023-025 by Kenneth L. Gentry, Jr.

Our Lord Jesus Christ ministered for over three years proclaiming the coming of the kingdom of God. But after initially drawing a “great multitude” of followers (Jn 6:2), John records with disappointment that “many of His disciples went back and walked with Him no more” (Jn 6:66). In fact, toward the end of his ministry one of his own twelve disciples turned against him, literally selling him out to the authorities (Jn 13:18; Ac 1:18-19). And even his remaining faithful disciples forsook him in cowardly fear as he was on trial for his life (Mt 26:31, 56; Lk 22:31-34), locking themselves away from opponents (Jn 20:19).

With such a shaky start, what might we expect to become of the kingdom of God, which Christ initially proclaimed as near (Mk 1:15; Mt 4:17) and eventually established as present (Mt 12:28; Lk 17:20-21)? In other words, what is the outlook for the Christian faith in the historical long run? How should we answer a query such as Christ poses: “When the Son of Man comes, will he really find faith on the earth” (Lk 18:8)? Continue reading

WHY THE NUMBER 144,000?

PMW 2023-024 by Kenneth L. Gentry, Jr.

144 000Some readers of Revelation are perplexed as to why 12 squared times 1000 is significant to the original readers in the 144,000? What is at about that number that would lead the original readers to think, ‘Oh that’s a number signifying a perfect amount of Jewish converts?’”

1. The Nature of Revelation

In the first place, no one would suggest Revelation is an easy book whose images leap out at you. John himself is left wondering about things within it from time to time (Rev 7:13, 14; 17:6-7). Continue reading

REVELATION’S SEVEN SPIRITS

PMW 2023-023 by Kenneth L. Gentry, Jr.

A significant issue debated by Revelation scholars revolves around the “seven spirits” first mentioned in Rev. 1:4 (see also Rev. 3:1; 4:5; and 5:6). That initial text (with a portion of its context) reads:

John to the seven churches that are in Asia: Grace to you and peace, from Him who is and who was and who is to come, and from the seven Spirits who are before His throne, and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. (Rev. 1:4–5)

Despite the debate, the evidence strongly suggests that John is speaking of the Holy Spirit when he mentions the seven spirits. Here is some of the evidence. Continue reading

REVELATION’S BASIC JUDGMENT STRUCTURE

PMT 2023-022 by Kenneth L. Gentry, Jr.

It has been said that wherever you find five Revelation commentaries, you will discover six different Revelation outlines. Outlining Revelation is a difficult task due to its cyclical and repetitive movement. For instance, in it appear cycles of seven: seven seals, seven trumpets, and seven vials. But these appear to be rehearsing the same information.

Nevertheless, outlining Revelation is an important, though difficult, task that can be accomplished. The structuring of Revelation should emphasize its judicial character, since we see one judgment of God after another in its unfolding story. Continue reading

THE 3.5 YEAR JEWISH WAR IN REVELATION

PMW 2023-021 by Kenneth L. Gentry, Jr.

A reader of this blog site wrote an insightful and important question. This question is important because preterism emphasizes the history of the Jewish War as it relates to the judgment scenes in Revelation. Rather than treat his question as a comment which would not be seen by many, I thought I would make it an article. I hope you find this helpful.

Bryan Kuranaga question

I don’t know if this question is completely relevant to this post, but I figured it’s a good place to ask it. I was wondering if you have heard/read Phil Kayser’s messages on Revelation? He is also a partial preterist postmillennial and in preaching on Revelation 11:1-7, he writes (taken from the sermon, “The Two Witnesses, Part 1” preached on January 29, 2017):

“So how long was the war? If the only thing you read was the Partial Preterist commentaries (and I am in the Partial Preterist camp that believes most of chapters 1-19 has already been fulfilled) you would get the impression that the war was only three and a half years long. But all the early and later histories of the Jewish War with the Romans refer to it as a seven year war. Josephus, Eusebius, Hegesippus, Yosippon, Seutonius, Tacitus, and other ancient historians are consistent. And modern historians like Cornfeld, Mazar, Maier, and Schurer say the same.” Continue reading