ESCHATOLOGY AS PROTOLOGY (2)

Creation bookPMW 2021-001 by Kenneth L. Gentry, Jr.

In my last blog article I began presenting my  book, As It Is Written, which is on creation. Creation necessarily impacts consummation because of the linear progress of history under God’s sovereignty. Therefore the postmillennialist should be interested in creation issues. And Six-day creation is a strong foundation stone for the postmillennial hope.

A rehearsal of the Framework argument

In that last article I pointed out the three exegetical foundations to the Framework Hypothesis, a major evangelical re-interpretive approach to the Creation narrative. I will quickly repeat those here, then provide a brief rebuttal to each. My book should be consulted for a thorough response. Continue reading

ESCHATOLOGY AS PROTOLOGY (1)

Creation book PMW 2026-005 by Kenneth L. Gentry, Jr.

The postmillennial hope looks to the unfolding victory of Christ’s kingdom in history. In fact, the glorious dominance of his kingdom is the very goal of history. God’s plan was for man to exercise dominion over all creation (Gen 1:26–28). Immediately upon Adam’s Fall, God instituted redemption which was designed to crush the head of Satan and his kingdom (Gen 3:15). Continue reading

ARE POSTMILLENNIALISM & PRETERISM DIFFERENT?

PMW 2026-005 by Kenneth L. Gentry, Jr.

I frequently receive a question regarding the difference between preterism and postmillennialism. Some folks are confused as to whether they contradict each other or whether they are speaking of the same thing. Let me briefly distinguish the two theological concepts.

Preterism

The word “preterist” is the transliteration of a Latin word that means “passed by.” The orthodox preterist sees certain passages as referring to the destruction of Jerusalem and the temple in AD 70, though many evangelicals understand these to be speaking of the second coming of Christ at the end of history. Continue reading

ISRAEL CAST OUT IN REVELATION (3)

Stephen stoned 2PMW 2026-004 by Kenneth L. Gentry, Jr.

In this blog I continue the thought introduced in my last one. That is, I am continuing to show that Israel was excommunicated by God in AD 70. This is the third in a series on Rev 11:2, and the second in this two-part installment on excommunication. You will need to read the other installments for context.

Corporate Excommunication

The symbolic impact of the temple’s destruction should reinforce the theological reality of her corporate excommunication, for the loss of the temple indicates the removal of the favorable presence of God (2Ch 7:20; Jer 7:14–15). At the end of Rev we learn regarding “the [new] city” of God that “outside [exō] are the dogs” (22:15; cp. Php 3:2). After the vision of the temple’s call for destruction, John hears the seventh angel declare: “The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever” (11:15b). Continue reading

ISRAEL CAST OUT IN REVELATION (2)

Ancient synagoguePMW 2026-003 by Kenneth L. Gentry, Jr.

In Rev 11:2 we find an important clue to the meaning of the message of Revelation. In this passage we learn that the outer court of the temple is to be cast out. The external court represents the external husk of ancient Judaism, as viewed over against the true essence of Israel. John is here reflecting on Christ’s words in Luke 21:24.

In my last blog article I began a consideration of the significance of the word “cast out” as it applies to the temple’s rejection in AD 70. This is the second installment, highlighting another concept lying behind the image. Continue reading

ISRAEL CAST OUT IN REVELATION (1)

Jesus casting outPMW 2021-073 by Kenneth L. Gentry, Jr.

Rev 11:1-2 is an important passage in John’s drama about Israel’s judgment. There John receives a command to actually engage an action in his visionary experience:

“Get up and measure the temple of God and the altar, and those who worship in it. Leave out the court which is outside the temple and do not measure it, for it has been given to the nations; and they will tread under foot the holy city for forty-two months.” Continue reading

ISRAEL’S FAILURE & THE NT

PMW 2026-001 by Kenneth L. Gentry, Jr.

As John writes the Book of Revelation, Israel has been a part of the Roman regime for almost a century. As such she enjoyed special leagues of “friendship and mutual alliance” which began with Julius Caesar (Jos. Ant. 14:10:1 §185). Her love for Caesar was so great that after he was murdered, Jews wept for many nights at the site of his cremation (Suetonius, Jul. 84:5). Josephus, a priestly member of the Jewish aristocracy, praises Julius and records many of the treaties with the Jews which were established by Caesar and later Roman authorities (Ant. 14:10:2-25 §190-267). He then declares: “there are many such decrees of the senate and imperators of the Romans and those different from these before us” (Ant. 14:10:26).

Israel engages these alignments despite her OT prophets condemning unholy alliances as harlotry (e.g., Hos 7:11). As we read in Rev 13, the exercise of the Land beast’s authority is “in his [the Roman emperor’s] presence” (13:1a). Later in Rev 17 we see Israel’s alliance symbolized by a harlot engaged in a drunken sexual orgy with the sea beast. Continue reading