PMT 2014-041 by Kenneth L. Gentry, Jr.
Eschatology is a fascinating study in systematic theology. However, it is an easily abused doctrine that is taken up by so-called “prophecy experts.” To reclaim eschatology as a legitimate field for evangelical study, it might be helpful to define a few key concepts. In this and the next two blogs, I will be offering “An Eschatology Glossary.”
Abomination of Desolation. A phrase deriving from Daniel (9:27; 11:31; 12:31) which is cited by Christ in his Olivet Discourse (Matt. 24:15). In Dispensationalism this refers to the desecration of a future rebuilt Jewish Temple. That event occurs during a seven year Great Tribulation which Dispensationalists believe precedes the Second Coming of Christ. The term actually refers to the physical and ritual desecration of the Temple in September, A.D. 70 when the Roman soldiers “brought their ensigns to the temple and set them over against its eastern gate; and there did they offer sacrifices to them” (Josephus, Wars of the Jews, 6:6:1). The phrase is found in the portion of the Olivet Discourse introduced by Jesus’ reference to the destruction of the first century Temple (Matt. 24:1-3) and ended by the declaration that “all these things” will occur in “this generation” (Matt. 24:34).
late-blooming, liberal approach to Scripture. Generally postmillennialism is written off as a narrowly-held and insignificant influence in evangelicalism.
all the Old Testament covenants under one principle: gracious promise. When he writes to the Gentile Christians, he urges them to “remember that at that time you were… foreigners to the covenants of the promise, without hope and without God in the world” (Eph. 2:12). Although there were “covenants” plural, they all developed “the promise” singular.
Eschatology tremendously affects the Christian’s worldview and, consequently, his practical, daily living. The one particular eschatological theme that dominates the entire prophetic Scriptures and most influences hope-filled family living, a full-orbed Christian witness, and Bible-based social activism is: the gospel victory theme. We must understand the biblical worldview and its practical influence on the Christian’s approach to culture. Broadly speaking three approaches to culture lie before us: the Identificationist Model, the Separationist Model, and the Transformationist Model.
PMT 2013-004 by Kenneth L. Gentry, Jr.
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