PMW 2018-056 by Kenneth L. Gentry, Jr.
In my last blog article I argued that the strong angel in Rev 10 is Christ. He appears several times in Revelation by means of angelomorphism. In this article I will focus on the open book in his hand.
The strong angel (Christ) of Rev. 10 comes down out of heaven holding a little book which was open: “He had in his hand a little book which was open” (Rev 10:2a). Commentators have long debated the identity of this “little book” (biblaridion) and its relationship to the “book” (biblion) of chapter 5. Though many scholars distinguish the two, a significant number hold that the little book in Revelation 10 the scroll taken by the Lamb in Rev. 5. Continue reading
PMW 2018-055 by Kenneth L. Gentry, Jr.
In Rev. 10:1 John records the appearance of a strong angel:
“And I saw another strong angel coming down out of heaven, clothed with a cloud; and the rainbow was upon his head, and his face was like the sun, and his feet like pillars of fire.”
This appears to be Christ himself.
All commentators agree that Christ appears under a variety of symbols in Revelation, including gigantic Christophany (1:13-16), redeeming lamb (5:6; 14:1), glorious Son of Man (14:14-15), and conquering warrior (19:11-16). This opens the possibility that he could also appear in angelic form and that John is reporting what he sees without interpreting it. Continue reading
PMW 2018-054 by Kenneth L. Gentry, Jr.
The “near” statements in Revelation befuddle many Christians who only read those sections of Revelation that are exciting, such as those dealing with the beast, Armageddon, the millennium, and so forth. However, those texts occur in a prophetic work that is book-ended with declarations that the events within are near in John’s own day.
The Revelation of Jesus Christ, which God gave Him to show to His bond-servants, the things which must soon take place; and He sent and communicated it by His angel to His bond-servant John. (Rev. 1:1)
And he said to me, ‘These words are faithful and true’; and the Lord, the God of the spirits of the prophets, sent His angel to show to His bond-servants the things which must soon take place. (Rev. 22:6)
But sometimes a thinking Christian (may their tribe increase) will ask a penetrating question in challenging the preterist position on Revelation. One such correspondent asked:
“If Revelation was written in AD 65-66 about events in AD 70, how could John have expected it to be widely circulated in so short a period of time? It seems the book’s grandiose vision would be largely wasted because of the time frame involved. It couldn’t do much good, especially since the bulk of its actions (on your view) occur in Palestine.”
PMW 2018-041 by Kenneth L. Gentry, Jr.
This is my third and final installment of a brief study on Rev 1:10. In this series I have been arguing that John’s “Lord’s day” is a reference to the eschatological “Day of the Lord” which crashes down on Jerusalem in AD 70. For context see the two preceding articles.
Third, John’s phrase is functionally equivalent to the more common one. Though Bauckham rejects this interpretation, according to Aune he “concludes that kuriakos is virtually synonymous with (tou) kuriou.” Thus, kuriakos can, in fact, be a synonym for the more common expression of the day of the Lord. Conceivably, John could simply be rephrasing the eschatological designate by using an adjective instead of noun in the genitive. Continue reading