PMW 2025-047 by Kenneth L. Gentry, Jr.
I am an orthodox preterist. I believer that Matt 24:1–34 presents Christ’s great prophecy against the first century Jewish temple in Jerusalem. In that prophecy, known as the Olivet Discourse (or more technically: The Eschatological Discourse”), Jesus denounces the temple and warns of its soon-coming destruction (Matt. 24:2). I have argued in numerous writings that the Discourse as a whole deals with AD 70, as well as the end of history. I see the line of demarcation between AD 70 teaching and Second Advent teaching being drawn at Matt 24:34–36.
Nevertheless, a Second Advent intrusion appears in the near-term prophecy. Though I previously held that Matt 24:27 spoke of his judgment-coming in AD 70, I have come to realize I was mistaken. Read carefully in its context, it refers to the Second Advent. That statement reads:
“For just as the lightning comes from the east and flashes even to the west, so will the coming of the Son of Man be.”
How can this be? Continue reading
Since the 1990s the preterist perspective has been making its presence felt in contemporary prophecy discussions. Unfortunately, dispensational eschatology, which arose in the 1830s and is built on the futurist system, thoroughly dominates evangelical preaching, education, publishing, and broadcasting today. Consequently, evangelical Christians are largely unfamiliar with preterism, making it seem to be the “new kid on the block.” Preterism, however, is as hoary with age as is futurism. And despite its overshadowing in this century, it has been well represented by leading Bible-believing scholars through the centuries into our current day.
PMW 2024-073 by Geerhardus Vos
PMW 2024-072 by Geerhardus Vos
PMW 2024-041 by Kenneth L. Gentry, Jr.
PMW 2024-017 by Kenneth L. Gentry, Jr.
PMW 2024-001 by Kenneth L. Gentry, Jr.
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