PMW 2024-072 by Geerhardus Vos
Gentry Note:
The preterist hermeneutic is a helpful tool for understanding many New Testament prophecies. But it is a tool that for some folks what has some sort of addictive power that leads them off into error. In fact, it has led hundreds of folks into heresy, even denying the historic Christian doctrine of the resurrection of the body. A helpful antidote to such confused thinking can be found in the writings of Geerhardus Vos, among others. In this two-part series, I will post a couple of major points from Vos’ “Eschatology of the New Testament.” The only changes I will make to Vos’ article is to break it into smaller paragraphs, since he wrote in a day when paragraphs were virtually book length! So, let’s get started with Vos’ observations.
Vos on the Resurrection
The resurrection of believers bears a twofold aspect. On the one hand it belongs to the forensic side of salvation. On the other hand it belongs to the pneumatic transforming side of the saving process. Of the former, traces appear only in the teaching of Jesus (Matthew 5:9; 22:29–32; Luke 20:35, 36). Paul clearly ascribes to the believer’s resurrection a somewhat similar forensic significance as to that of Christ (Romans 8:10, 23; 1 Corinthians 15:30–32, 55–58). Far more prominent with him is, however, the other, the pneumatic interpretation. Both the origin of the resurrection life and the continuance of the resurrection state are dependent on the Spirit (Romans 8, 10, 11; 1 Corinthians 15:45–49; Galatians 6:8). The resurrection is the climax of the believer’s transformation (Romans 8:11; Galatians 6:8).
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