PMT 2015-006 by Kenneth L. Gentry, Jr.
Do Paul’s statements in 2 Tim 3 regarding “difficult times,” “evil men and imposters,” and “all who live godly in Christ Jesus will be persecuted” undermine the postmillennial hope for history? These are important questions to consider in the eschatological debate.
Postmillennialism is an optimistic eschatology. But it is surrounded by the various pessimistic eschatologies: amillennialism, premillennialism, and dispensationalism (in all its varieties, including classic dispensationalism, revised dispensationalism, progressive dispensationalism, pre-wrath rapture dispensationalism, mid-Acts dispensationalism, Acts 28 dispensationalism, hyper-dispensationalism, ultra-dispensationalism, and the several dozen other forms of this eschatology founded on the plain-and-simple hermeneutic of literalism).
The pessimistic eschatological systems see Paul’s statements in 2 Timothy 3 as prophetic and normative for all of church history. And as such, these verses would be counter-indicative to postmillennial expectations. But do Paul’s comments in 2 Tim 3 declare the normative expectation for Christianity throughout all of history? Continue reading
PMT 2014-153 by Kenneth L. Gentry, Jr.





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