Category Archives: Pessimism

THE POPULARITY OF NEGATIVITY

PMW 2020-036 by Kenneth L. Gentry, Jr.

I have just received an email from a postmillennial reader who does not live in America. He has two questions that probably are on the minds of other postmillennialists. So I thought I would briefly respond to his questions and post my answers for other readers to consider. (I will slightly tweak his comments to remove personal information).

My reader writes

“Where I live it seemed to me that the interest in end times faded a bit over the last couple of years. However more and more videos and links are now reaching my digital shores and it seems caused by the newest crises to hit the world — the doom and gloom prophesied re Coronavirus.

The Coronavirus provides ample fertile ground for faded premils to get their motor started one more time, but also providing a gateway for younger people to adopt what seems to them an easy escapist argument. I am sensing some animosity from some people because of this basic optimism and my Christian dominion approach. This is at odds with the current pessimistic view prevalent among friends.

I have therefore dusted the old books and started reading your Perilous Times again. As I am reading I was wondering why the premill and amill views are the more popular approach to a view of end times.

In relation to the above have you ever considered whether an incorrect understanding of the foundational teaching of original sin could add to the pessimistic approach to end times?

Example: why do we deserve a better future as humans when we are unworthy in the eyes of an exclusive judgmental God?

The example is not my view but could be stuck in a psychological part of the thinking process of many people causing them to believe that they (and humanity) must suffer for their sins.”

Continue reading

EVOLUTION: A MESSAGE OF HOPE?

PMW 2019-014 by Philip Bell (Creation Ministries, Intl.)

The hope of the Christian faith is inextricably linked with a belief in purpose. The Apostle Paul famously waxed lyrical with the words, “Christ in you, the hope of glory” (Colossians 1:27). By virtue of His incarnation, crucifixion and resurrection, the Universe’s Creator and Sustainer (John 1:1–3, Colossians 1:16–17) became the Saviour. Having a personal relationship with God—through repentance and faith (e.g. Mark 1:14–15)—guarantees us a place in heaven. We have a confident, certain hope of eternal glory. But can this message be sustained if, as a consistent belief in evolution requires, humankind’s special creation by God is overturned?

“We are the one creature to whom natural selection has bequeathed a brain complex enough to comprehend the laws that govern the universe. And we should be proud that we are the only species that has figured out how we came to be.”1 So concludes evolutionary biologist Jerry Coyne in his book Why Evolution is True. Continue reading

HOW DO YOU SEE THE FUTURE?

PMT 2017-089 by Mark R. Rushdoony (Chalcedon Foundation)

A very brief encounter with a pastor nearly forty years ago is still vivid. We were hurrying in opposite directions, so our encounter was very brief, and we both just slowed as he realized who I was, greeted me, and expressed his admiration for my father’s writing. “I really like what he has to say,” he commented as he passed by. Then he turned back and added, “Except the postmillennialism. I just don’t see that happening in today’s world.”

He was already past me and looking back, and I never saw him again, but his words surprised me. His frankness betrayed the error in this pastor’s thinking—that his personal perception of what was possible was relevant to what God says about the progress of His Kingdom. Continue reading

THE NARROW GATE AND THE POSTMILLENNIAL HOPE

narrow-gatePMT 2016-072 by Kenneth L. Gentry, Jr.

Introduction

I am frequently asked how postmillennialism can stand since Jesus speaks of the narrow gate to salvation. This is certainly a reasonable question, because it is a biblical one.

Inquirers often challenge me: I just can’t imagine this present world becoming a Christian majority at any point, especially in light of Christ’s wide and narrow gates and many being called, but few chosen, etc. I don’t see that at all. Never has the world been a friend of God and I don’t see a future scene like that at all in Scripture.

This is an important question. Let’s consider how we can resolve the theoretical problem. Continue reading

POSTMILLENNIALISM AND PERSECUTION

StrengthPMT 2015-133 by Kenneth L. Gentry, Jr.

Quite frequenty critics of postmillennialism will go to NT passages such as Matt 10:22 to discredit postmillennialism’s long-term optimism. That passage reads:

“You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.”

Since postmillennialism expects a future in which Christianity reigns supreme, and in which righteousness and peace will prevail throughout the world, texts such as this one must be explained. Postmillennialism cannot be true if Christians will always be hated and the only hope we have is our bare endurance. Continue reading

OBAMA, SIN, AND POSTMILLENNIALISM

Obama antichristPMT 2015:017 by Kenneth L. Gentry, Jr.

Most evangelical Christians recognize and lament the widescale cultural collapse America is witnessing. This seems to better fit the dispensationalist’s gloomy outlook on the future. How can one hold to the postmillennial hope while witnessing the demise of the Christian influence in America?

But this question has a deeper significance. A leading objection against the postmillennial hope of gospel conquest is the fact of man’s inborn total depravity. In this blog posting I will explain how postmillennialism may offer an optimistic outlook on history even though we live in a world of depraved sinners. Continue reading

PRETERISM JUSTIFICATIONS (4)

Prophets killedPMT 2015-057 by Kenneth L. Gentry, Jr.

This is my final argument for the preterism approach to Revelation. In this blog posting I will be focusing on Revelation’s Thematic Indicators.

As mentioned previously, the theme of divine judgment on Israel fits perfectly with the Olivet Discourse. Virtually all commentators note the remarkable parallels between Matthew 24 and Revelation 6. These parallels are sufficient alone to suggest the same theme. But other correspondences exist.

In Matthew 23 Christ scathingly denounces Israel’s leadership as he approaches the dramatic conclusion of his earthly ministry. He notes that Israel’s present failure is not an isolated event, but the culmination of a lengthy historical pattern: Continue reading