Category Archives: Objections

2 TIM 3 (# 15): UNIVERSAL SCRIPTURE V. SPECIFIC HERESIES

Bible lightPMT-2015-020 by Kenneth L. Gentry, Jr.

The end is near. The end of this series, that is. But the end is not yet. This is the second to last article in my reply to Dr. James White’s critique of my understanding of 2 Tim 3.[1] I have dealt with his webcast critique in two series of articles, the current one being the longest. But it will soon be time to move on to other things. Only this and one more article remains.

White is an amillennialist. And as an amill he expects history to descend into chaos as time moves on toward the second coming of Christ. As an adherent to a pessimistic eschatology, he sees 2 Tim 3 as a key biblical problem for postmillennialism. My March 2014 study of 2 Tim 3 caught his attention, leading him to devote a webcast to rebutting my argument on this passage.

In my earlier article, I explained that Paul’s statements in 2 Tim 3 were not prophesying the future flow of history, but were commenting on what Timothy was to experience in his own day. I argued that 2 Timothy was an “occasional epistle,” dealing with first-century issues. Continue reading

2 TIM 3 (# 12): PERSECUTION OR PROGRESS?

Stoning 3PMT-2015-017 by Kenneth L. Gentry, Jr.

In 2 Tim 3:12 Paul seems to undermine postmillennialism, as I have been noting in this series of posts. Many commentators and theologians see this verse as the very antithesis of the victorious expectations of postmillennialism. But what is Paul actually saying? Is he countering the hope of gospel victory?

“Indeed, all who desire to live godly in Christ Jesus will be persecuted.” (2 Tim 3:12)

We will look at this verse in its context. But once again, let’s recall how amillennial scholar James White views 2 Tim 3:12 (as he critiqued me in his webcast). At minute marker 16:39 he argues that Paul’s statement is “gnomic” that is, it is “a general statement of truth that is not limited to the days of Paul.” As such “it is a truth that is true as long as this age continues. As long as this age continues, all who live godly in Christ Jesus will continue to be persecuted.” (I recommend checking my last post for more comments by Dr. White.) Continue reading

2 TIM 3 (# 2): PAUL v POSTMILLENNIALISM?

Ancient debatePMT 2015-007 by Kenneth L. Gentry, Jr.

One of the key negative passages brought against postmillennial optimism in history is Paul’s third chapter in 2 Timothy. Probably second only to the election of Barack Hussein Obama as President of the United States, these verses are deemed to present us with a dark and bleak outlook on history.

In 2 Tim 3 Paul speaks of “difficult times” and “evil men and imposters,” even warning that “all who live godly in Christ Jesus will be persecuted.” Do these statements undermine the postmillennial hope? This is an important question to consider in the eschatological debate. Pessimistic eschatologies see these statements as normative for the flow of church history to the end. But do they declare the normative expectation for Christianity throughout the future?

I am continuing a reply to James White’s October 16, 2014 webcast, where he challenged my postmillennial understanding of 2 Timothy 3. You should consult my preceding articles for proper context and even check out my original article to which he is replying (“Postmillennialism and Perilous Times,” PMT 2014-029, March 7, 2014). But I am taking a new turn in my response, now engaging a careful presentation of the postmillennial understanding of 2 Timothy 3. Continue reading

2 TIM 3 (# 1) PAUL v POSTMILLENNIALISM

Calendar 67PMT 2015-006 by Kenneth L. Gentry, Jr.

Do Paul’s statements in 2 Tim 3 regarding “difficult times,” “evil men and imposters,” and “all who live godly in Christ Jesus will be persecuted” undermine the postmillennial hope for history? These are important questions to consider in the eschatological debate.

Postmillennialism is an optimistic eschatology. But it is surrounded by the various pessimistic eschatologies: amillennialism, premillennialism, and dispensationalism (in all its varieties, including classic dispensationalism, revised dispensationalism, progressive dispensationalism, pre-wrath rapture dispensationalism, mid-Acts dispensationalism, Acts 28 dispensationalism, hyper-dispensationalism, ultra-dispensationalism, and the several dozen other forms of this eschatology founded on the plain-and-simple hermeneutic of literalism).

The pessimistic eschatological systems see Paul’s statements in 2 Timothy 3 as prophetic and normative for all of church history. And as such, these verses would be counter-indicative to postmillennial expectations. But do Paul’s comments in 2 Tim 3 declare the normative expectation for Christianity throughout all of history? Continue reading

JAMES WHITE’S ANALYSIS OF 2 TIMOTHY 3 (6)

White James booksPMT 2014-153 by Kenneth L. Gentry, Jr.

This is my sixth article replying to White’s October 16, 2014 webcast, where he challenged my postmillennial understanding of 2 Timothy 3. Please see my preceding articles for context and consult my original article to which he replies (“Postmillennialism and Perilous Times,” PMT 2014-029, March 7, 2014).

Just as you hear dispensationalists declare: “The end is near,” so have you heard me declare: “The end of my reply to Dr. James White of Alpha and Omega Ministries is near.” But in proof that I am not a prophet (in fact, I seldom even show a profit), I must confess: this article will not be the last one in the series.

I know what you are thinking: “An article series with Gentry is as a thousand entries.” Or: “Of the making of blog articles there is no end.” But no! There was a unmentioned gap in my previous prophecy declaring only six articles. Not really; just kidding. You know I am not a gap theorist, either in the Creation account on in Daniel’s Seventy Weeks. So what has happened? Continue reading

JAMES WHITE’S AND 2 TIMOTHY 3 (5)

PMT 2014-152 by Kenneth L. Gentry, Jr.White laughing Gentry 2

This is my fifth article replying to Dr. James White of Alpha & Omega Ministries. On his October 16 webcast, he challenged my postmillennial analysis of 2 Timothy 3. See my preceding articles for context and consult my original article to which he replies (“Postmillennialism and Perilous Times,” PMT 2014-029, March 7, 2014).

White’s Objections on the Last Days

White rejects my understanding of 2 Tim 3:1 which records Paul’s statement: “But realize this, that in the last days difficult times will come.” He mentions that we have been living in the “last days” for a long time, since the first century (Acts 2:16–17; Heb 1:1–2; 9:26). Once again, my postmillennialism agrees with his amillennialism on this understanding of the “last days.”

White, however, believes that Paul is effectively prophesying that the last times will always be characterized by difficult times wherein the majority of men act in depraved ways (2 Tim 3:1-8). And on this understanding, he argues that this cannot fit into the postmillennial expectation of the universal progress and dominance of the gospel in world affairs. And if he were correct in his understanding of Paul, I would agree with him. Continue reading

JAMES WHITE AND 2 TIMOTHY 3 (3)

PMT 2014-150 by Kenneth L. Gentry, Jr.White warfield gun

This is my third article in my reply to Dr. James White of Alpha & Omega Ministries. On his October 16 webcast, he challenged my analysis of 2 Timothy 3. Please see my two preceding articles by way of introduction (PMT 2014-148 and PMT 2014-149). [1]

Introduction

As I begin, I must summarily remind my reader of the two key concerns that appear in White’s discussion. He complains against me that: (1) Hermeneutically, I limit Paul’s concern in 2 Timothy 3 to the first century only. (2) Theologically, I cannot account for Paul’s normative statement in 2 Timothy 3:12 wherein he warns all Christians in all times to expect persecution.

In this article I will begin answering White’s first objection, i.e., that I erroneously reduce Paul’s statement in 2 Tim 3:1ff to Timothy’s day. This complaint arises in that I wrote: Paul “is dealing with a particular historical matter in the first century. He is speaking of things that Timothy will be facing and enduring (2Ti 3:10, 14). He is not prophesying about the constant, long-term, unyielding prospects for all of history.” Continue reading