Category Archives: AD 70

THE DEAD JUDGED AT THE 7TH TRUMPET (2)

PMW 2021-046 by Kenneth L. Gentry, Jr.

This is the second in a two-part study of the debated phrase in Rev. 11:18b, which reads: “and the time came for the dead to be judged.” In my last article I argued that it refers to the vindication of the first-century saints who were being severely persecuted by Israel and Rome alike. In this article I will respond to objections to the interpretation presented by the leading evangelical commentator on Revelation today, G. K. Beale.

Regarding kirthēnai which I translate “vindicated,” Beale (617–18) presents an extended argument against the preterist view which, he believes, “stumbles” here. He argues that “without doubt . . . this passage is a description of the last judgment” (615). I will summarize his argument first, then reply to it point-by-point. Continue reading

THE DEAD JUDGED AT THE 7TH TRUMPET (1)

PMW 2021-045 by Kenneth L. Gentry, Jr.

The seventh trumpet in Revelation marks a dramatic moment in the flow of visions. And it makes a fascinating point (as often in Revelation) by means of heavenly praise. This portion of Revelation reads (in part):

The phrase’s phrasing

“Then the seventh angel sounded; and there were loud voices in heaven, saying, The kingdom of the world has become the kingdom of our Lord and of His Christ; and He will reign forever and ever. And the twenty-four elders, who sit on their thrones before God, fell on their faces and worshiped God, saying, We give You thanks, O Lord God, the Almighty, who are and who were, because You have taken Your great power and have begun to reign. And the nations were enraged, and Your wrath came, and the time came for the dead to be judged, and the time to reward Your bond-servants the prophets and the saints and those who fear Your name, the small and the great, and to destroy those who destroy the earth.” (Rev. 11:15–18).

Of particular concern when approaching Revelation from the preterist perspective is the phrase: “Your wrath came, and the time came for the dead to be judged.” Continue reading

MY HYPER-PRETERIST FRUSTRATIONS (2)

PMW 2021-012 by Kenneth L. Gentry, Jr.

In my previous posting I opened a quick two-part testimonial explaining why I do not like interacting with Hyper-preterists. Their argumentative method is terribly frustrating. I will now continue with and conclude my testimonial.

REGARDING PRESTON’S THIRD ARTICLE

Preston:
He writes: “The reader needs to remember, as I have documented, that Gentry takes a decidely [sic] and admittedly non-historical, non-creedal view of Revelation.” A few paragraphs later, he writes: “Gentry, when defending his own unorthodox, non-historical, non-creedal views that stand in opposition to the long standing scholarly consensus on Revelation…” Continue reading

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 4

PMW 2020-101 by Kenneth L Gentry, Jr.

This is my fourth and final installment regarding my confusion about Don Preston’s confusion about the disciples’ confusion in Matthew 24:3. To add to the confusion: I am interacting with his book, Were the Disciples Confused? Now you are probably confused!

While reading this article, you should keep in mind Matthew’s opening three verses that introduce the Olivet Discourse and which are at the center of my disagreement with Preston’s argument: Continue reading

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 3

PMW 2020-100 by Kenneth L. Gentry, Jr.

In this article I am continuing a brief, four-part analysis of Hyper-preterist Don Preston’s book Were the Disciples Confused? In my last two articles I noted some general frustrations with Preston’s attitude in presenting his material. In this one I will focus on a key problem with his argument. I will be (mostly) considering his book’s third chapter, titled “Jesus’ Earlier Predictions of The Destruction of Jerusalem.” And especially his interaction with my thoughts. (All parenthetical page references are to this book unless otherwise noted.)

In this chapter Preston is arguing against the view that the disciples were confused in their questions (Matt. 24:3) about Jesus’ prophecy of the temple’s destruction (v. 2). Yet I and many scholars [1] believe they were in fact confused when they asked: “Tell us, when will these things happen, and what will be the sign of Your coming, and of the end of the age?” (v. 3). We believe that in this question they erroneously associate the destruction of the temple historically with both the Second Coming and the “end of the age” (i.e., the second coming which brings about the end of history). Continue reading

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 2

PMW 2020-099 by Kenneth L. Gentry, Jr.

In my last blog article I began a four-part response to Don Preston’s book Were the Disciples Confused? In this (and my first article) I am pointing out his attitudinal problem that turns off so many of his potential readers. You will need to read the preceding article (PMW 2020-098) before engaging this one. For in this one, I am concluding my concerns regarding Preston’s attitude.

My two major points in the preceding article were that Preston has “A new theology complete with arrogance.” Then my second one dealt with his “False charges based on erroneous understanding.” I am now ready to finish this line of thought with my concern that Preston has engaged in:

A careless misreading of my argument

On p. 40 (¶2) Preston writes: “Gentry claims that Jesus had not mentioned his coming or the end of the age prior to Matthew 24:2.” This is a serious (though not at all surprising) misreading of my argument for two reasons:

Continue reading

ANOTHER CONFUSED DISCIPLE (Matt 24:3) Part 1

PMW 2020-098 by Kenneth L. Gentry, Jr.

One of my readers who thought I was not busy enough sent me a copy of Don Preston’s book Were Jesus’ Apostles Confused? [1] (At least I think that is the title. The front cover of the book is itself very confusing in this regard. The largest typefont on the cover reads: “Watching for the Parousia.” The spine even has: “Watching for the Parousia: Were Jesus’ Apostles Confused?” It is not until you get to the title page that you find what perhaps is the official title: Were Jesus’ Apostles Confused?)

As I read through the book I thought that Preston must have left the Church of Christ and joined the Disciples of Christ denomination. For while claiming to be a disciple, he himself is confused. Now having read the book, I too am confused!

Perhaps some day — if I ever finish my several current contractual obligations! — I may find time to engage Preston’s arguments presented in this book. Despite Preston’s insistence that I spend more of my time dealing with him, for now I want simply to show how that in especially one particular chapter (ch. 3) Preston thinks he has accomplished something that he has not. In fact, as he challenges me, he misses my point. Entirely. His third chapter is titled “Jesus’ Earlier Predictions of The Destruction of Jerusalem.” (Besides my many time-dominating obligations, this is another reason I do not set aside my life and deal with him: it is too frustrating to clean up after a bull in a china shop.) Continue reading