Category Archives: AD 70

HYPERPRETERISM’S EMPTY PROOF-TEXT

PMT 2014-025 by Kenneth L. Gentry, Jr.Empty bucket

I am preterist in the approach to certain key prophecies of the New Testament. I learned this view long ago from my seminary professor and theological mentor, Dr. Greg L. Bahnsen. The term “preterist” is derived from the Latin preteritus, which means “past by.” Preterists believe that several key New Testament prophecies were future when they were originally given, but that they have already come to fulfillment in our distant past.

We accept this conclusion on those particular texts because Scripture provides specific, clear, temporal qualifiers for them. For example, we read in Matthew 24 regarding the Great Tribulation: “Truly I say to you, this generation will not pass away until all these things take place” (Matt. 24:34). Regarding Revelation, John informs us: “Blessed is he who reads and those who hear the words of the prophecy, and heed the things which are written in it; for the time is near” (Rev. 1:3). The New Testament is filled with prophecies qualified by such language. Continue reading

THE WHITE HORSE RIDES AGAIN

PMT 2014-003 by Kenneth L. Gentry, Jr.

White horseIn my previous study I noted that the rider on the white horse could not be Christ. In this one I argue that he probably represents the Roman general Vespasian who was the general Nero commissioned to put down the Jewish war, and whose forces eventually destroyed the temple.

In interpreting the rider on the “white horse” who “went out conquering, and to conquer” (6:2–3) we must keep in mind three fundamental facts: Continue reading

THE WHITE HORSE V. CHRIST

PMT 2014-002 by Kenneth L. Gentry, Jr.

white horsemanIn a previous article I briefly commented on the identification of the rider on the white horse. In that this issue is of some particular interest to subscribers, I thought it might serve well to revisit the matter. In Rev. 6:1–2 (cp. Zec 1:8; 6:3, 6) we read: “Then I saw when the Lamb broke one of the seven seals, and I heard one of the four living creatures saying as with a voice of thunder, ‘Come.’ I looked, and behold, a white horse, and he who sat on it had a bow; and a crown was given to him, and he went out conquering and to conquer.”

Many ancient writers (e.g., Irenaeus, Haer. 4:21:3; Victorinus at 6:2), as well as some modern scholars (e.g., William Milligan; William Hendriksen; J. M. Vogelgesang; David Chilton; J. E. Leonard)  see this as a picture of Christ. Some such as G. E. Ladd see it as a personification of the spread of Christ’s gospel. They argue that this white horse appears again in 19:11 where we see Christ on a white horse. They point out that white must symbolize righteousness, which would further underscore this identity. The following reasons, however, weigh against this positive interpretation: Continue reading

REVELATION’S SEALS AND ISRAEL’S DOOM

PMT 2013-046 by Kenneth L. Gentry, Jr

Jerusalem besiegedIn my previous blog study I focused on the significance of the seven-sealed scroll as God’s divorce decree against his old covenant wife, Israel. Now the Lamb begins opening the seals so that God’s judgments against his adulterous wife may begin.

The first seal (the white horse with its long distance weapon) pictures the Roman army victoriously fighting their way to Jerusalem, the capital city (Rev 6:1–2). This horseman does not represent Christ because: Continue reading