Category Archives: AD 70

LIGHTFOOT, REV 22, AND TONGUES (2)

Lightfoot JohnPMT 2014-102 by Kenneth L. Gentry, Jr.

In this article I conclude the citation of John Lightfoot’s notes on Revelation 22, wherein he discusses miraculous gifts and tongues-speaking as apostolic signs that were not to continue after the fall of Jerusalem in AD 70. Except that those gifted with these phenomena before the fall would continue until they themselves died, and so would end such gifts.

Here is the conclusion to Lightfoot’s comments begun in PMT 2014-101:

At the first dispersing of the gospel, it was absolutely needful, that the first planters should be furnished with such extraordinary gifts; or else, it was not possible it should be planted. As this may appear by a plain instance: — Paul comes to a place, where the gospel had come never come; he stays a month or two, and begets a church; and then he is to go his way, and to leave them. Who now, in this church, is fit to be their minister? they being alike but very children in the gospel: but Paul is directed by the Holy Ghost, to lay his hands upon such and such them; and that bestows upon them the gift of tongues and prophesying; and now they are able to be ministers and to teach the congregation. Continue reading

LIGHTFOOT, REV 22, AND TONGUES (1)

PMT 2014-101 by Kenneth L. Gentry, Jr.Tongues Speaking book

In that I am reading the works of Reformed scholar, Westminster Divine, and rabbinic authority John Lightfoot (1602–75), I will present some of his insightful materials. Though he is an historicist (see PMT 2014-100), his historicism focuses much on the first stage of the historicist movement in AD 70.

And in that I believe the gift of tongues was an eschatological phenomenon providing a sign that the last days had begun with the final establishing of the new covenant in AD 70, I will present his interesting notes on Revelation 22. These are found in vol. 3 of The Whole Works of the Rev. John Lightfoot (vol 3, pp. 368–71). Continue reading

APPROACHES TO REVELATION: PRETERISM (1)

PreterismPMT 2014-082 by Kenneth L. Gentry, Jr.

Of the four interpretive schools of Revelation, one of the most neglected in our times has been preterism. It is however experiencing a strong resurgence in recent days. This seems to be due to two powerful influences: (1) Futurism has warn out the evangelical market with false predictions. (2) As Christians look at the alternatives they find a powerful exegetical and theological case for preterism in recent contributions to the debate.

Preterism is the “ancient history” view of Revelation. Preterism practically points past people to the past, you might say (but I doubt you can say it five time very quickly). As I move toward the end of this series on interpretive approach to Revelation, I will engage preterism in two articles. Continue reading

TONGUES AND ESCHATOLOGY (6)

PMT 2014-068 by Kenneth L. Gentry, Jr.Tongues 6

Tongues have a peculiar relevance to Jewish unbelief in this regard.

Jewish judgment

In Acts 2 God attracts the attention of the Jews by tongues-speaking, after which Peter charges them with slaying the Lord of glory (vv. 22-24). The two-edged sword of curse falls upon these men, with the result that many are cut to the heart (Acts 2:37) and repent, thereby leaving apostate Judaism to become Christians (Acts 2:38-41). Peter cites and applies Joel’s prophecy as indicating the coming judgment:

But this is what was spoken by the prophet Joel: “And it shall come to pass in the last days, says God, that I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, before the coming of the great and awesome day of the LORD.” (Acts 2:16-20)

Then he warns the Jews: “Be saved from this perverse generation” (Acts 2:40b). Continue reading

TONGUES AND ESCHATOLOGY (5)

Tongues 5PMT 2014-067 by Kenneth L. Gentry, Jr.

Tongues-speaking is an unusual phenomenon that has caused confusion among Christians. I am offering a series on tongues because they have eschatological significance. In this study I will be showing that God gave tongues as a sign of covenant curse on Israel.

Probably the least understood aspect of the function of tongues is its serving as a sign to Israel of God’s covenant curse due to her unbelief. Yet Paul explicitly suggests this in 1 Corinthians 14:21-22: “In the Law it is written: ‘By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,’ says the Lord. So then tongues are for a sign, not to those who believe, but to unbelievers.” To properly grasp Paul’s biblico-theological intent here, I will survey some of the Old Testament’s covenantal background, as well as some of the cultural and historical factors influencing the Corinthian church. Continue reading

AD 70 AND THE SECOND ADVENT IN MATT 24 (Part 3)

AD 70 flightPMT 2014-054 by Kenneth L. Gentry, Jr.

This article concludes a three-part discussion of the question of whether the Olivet Discourse focuses solely on AD 70, or if it also looks ahead to the Second Advent. I believe that it speaks of both events. This should not surprise us, since AD 70 is a preview of the Second Advent, like all the several “Day of the Lord” events in the OT anticipating the final “Day of the Lord.” Please consult the previous articles (PMT 2014-051 and 052). See my book The Olivet Discourse Made Easy for more detailed information.

10. Argument from flight opportunity

In the first section Christ urges desperate flight from the area, clearly implying there will be time and opportunity to flee: “then let those who are in Judea flee to the mountains” (Matt 24:16). In fact, one particular sign — the abomination of desolation — will be the cue to leave the area. Because of this opportunity of flight, many lives of God’s elect will be saved: “unless those days had been cut short, no life would have been saved; but for the sake of the elect those days shall be cut short” (24:22). Continue reading

AD 70 AND THE SECOND ADVENT IN MATT 24 (Part 2)

Second comingPMT 2014-053 by Kenneth L. Gentry, Jr.

In this article I am offering a second installment on the question of whether the Olivet Discourse focuses solely on AD 70, or whether it also looks ahead to the Second Advent. I believe that it speaks of both events. Which should not surprise us, since AD 70 is a preview of the Second Advent. Please consult the previous article (PMT 2014-051). See my book The Olivet Discourse Made Easy for more detailed information.

5. Argument from demonstrative distinction

In Matthew 24:34–36 provides further evidence of a subject transition. Jesus contrasts near and far events:

“Truly I say to you, this generation will not pass away until all these things take place” (Matt 24:34).

“But of that day and hour no one knows, not even the angels of heaven, nor the Son, but the Father alone.” (24:36)

Continue reading