Category Archives: AD 70

HIDE US FROM THE WRATH OF THE LAMB

Jerusalem cavesPMT 2015-093 by Kenneth L. Gentry, Jr.

In my last article I noted the moving mountains in Revelation and how they do not speak of a literal tectonic movements. That passage is easily applied to the Roman warfare method during the Jewish War. But similarly, the calling upon the mountains to fall also speaks of the circumstances of the Jewish War.

Rev 6:17 reads:

“They said to the mountains and to the rocks, ‘Fall on us and hide us from the presence of Him who sits on the throne, and from the wrath of the Lamb; for the great day of their wrath has come, and who is able to stand?’”

Men hiding in caves is easy enough to understand in a literal fashion. But we need to realize how important a feature this becomes in the Jewish War. Its appearance in Revelation is not a simple matter of local color; it was an issue of great significance. Continue reading

GOD’S THRONE; ISRAEL’S DIVORCE

Divorce decreePMT 2015-063 by Kenneth L. Gentry, Jr.

In Revelation 1:12-20 John’s first vision shows Christ in history (spiritually) walking among the churches as their ever-present Protector and Head (cp. Matt. 18:20; 28:18, 20; Acts 18:9-10; Heb. 13:5). The focal judgments of Revelation do not begin until Revelation 6. In Revelation 4 and 5, though, God braces John for those coming fearsome judgment scenes by spiritually transporting him above history to God’s throne room in heaven (Rev. 4:1-2).

Revelation 4 and the Throne

In Revelation 4 John sees God sitting on his judicial throne actively ruling over all creation (Rev. 4:2-6, 11). The four “living creatures” closest to the throne seem to be angels of the highest order: they ever watch (they are “full of eyes,” v. 6) over creation (they appear as creatures and sing of creation, vv. 7, 11), ready to do God’s holy bidding (they have six wings to swiftly fly and they sing of God’s holiness, v. 8) in all of creation (their number represents the four points of the compass, v. 7; cp. Rev. 7:1; 21:13). Whatever John witnesses thereafter — however terrifying the judgments, however vicious the opposition — he may rest assured that not only does Christ concern himself with the affairs of his people in history (Rev. 1), but that God is actively controlling all things from above history (Rev. 4; cp. Dan. 2:21; 4:35; Rom. 8:28; Eph. 1:11). Continue reading

IS PRETERISM SPIRITUALLY DEPRESSING? (4)

Future lookPMT 2015-047 by Kenneth L. Gentry, Jr.

As I continue considering the question whether preterism is depressing, I come to my fourth article in answering a reader’s concern. It is at this point that we actually get to the reason that Rick sees preterism as potentially depressing. I have summarized this portion of his concern as follows:

Does preterism discount our eternal hope in a glorified estate? If the new Jerusalem and the new heavens and new earth have already begun, what comfort is that since so much in the world is in such bad shape? Such thinking has almost ruined the writer’s faith. Continue reading

IS PRETERISM SPIRITUALLY DEPRESSING? (3)

SymbolismPMT 2015-046 by Kenneth L. Gentry, Jr.

This is the third in a series responding a reader named Rick. As he looks at preterism, it seems to reduce supernatural actions of God to mundane historical events and apply glorious images of eternity to contemporary history. This was leaving him spiritually depressed. He wonders if preterism is inherently deflating for the Christian hope.

I reduce his lengthy question to several focused observations. I am dealing with the second summary observation in this article:

2. Why can we not interpret Rev 8:8 as referring to a meteor strike and the enormous consequences resulting from it? Why should we discount a more literal understanding when it is entirely feasible? Are we limiting the supernatural power of God?

Continue reading

IS PRETERISM SPIRITUALLY DEPRESSING? (2)

Burn mountain 2PMT 2015-044 by Kenneth L. Gentry, Jr.

This is the second in a series answering a reader’s (Rick) question as to whether preterism leaves us empty and spiritually depressed (see PMT 2015-043). I did not think that telling him that I feel pretty good on most days would be all that helpful. He obviously is seriously considering the implications of preterism, and I commend him for that.

In the introductory article I presented his question, then reduced it to a series of focused observations. In this article I will consider the first implication.

What is the mountain burning with fire in Rev 8:8? That text reads: ‘The second angel sounded, and something like a great mountain burning with fire was thrown into the sea; and a third of the sea became blood.’ Preterism seems to reduce this enormous catastrophe to a relatively minor occurrence.

Continue reading

IS PRETERISM SPIRITUALLY DEPRESSING? (1)

Burn mountain 1PMT 2015-044 by Kenneth L. Gentry, Jr.

A reader named Rick wonders if preterism is spiritually depressing. Here is his lengthy question. As you can tell from the involved nature of the inquiry, I will have to break it down into manageable chunks.

In this article I will basically present his question, then break it down into numbered sections for later analysis.

Reader’s Question

Dr. Gentry:

I checked out your website and that makes a lot of sense. I can understand most of your teaching regarding Revelation, but some of it is fuzzy. I can really see most of the history you describe and what has happened, but I have a hard time believing that much of the judgement is over unless it’s a foretaste/foreshadow of what’s to come. I know that some hold this view even though I didn’t pick it up from anyone else. Continue reading

DISTANT EVENTS IN REVELATION?

DistantPMT 2015-037 by Kenneth L. Gentry, Jr.

I often receive e-mail questions from readers. Here is a good question from Micah Thompson:

Question

“I have appreciated your teachings regarding Revelation. Through personal study, I came to believe that each book of the Bible was written to benefit those of its day and to which it was written, otherwise it really didn’t make much sense excluding, of course, the redemptive weave throughout the OT. So when I was given your presentation I felt it was confirmed even more.

The question I did have is in regard to Revelation. Since John did say “shortly” in the beginning and ending as you mentioned: Is there anything in between those chapters that we could speculate could still happen or is yet to happen other than the return of Christ?

Do you feel all the apocalyptic language stuff has ALREADY happened since it does fall between the beginning and ending chapters? Continue reading