Category Archives: AD 70

ISRAEL CAST OUT IN REVELATION (3)

Stephen stoned 2PMW 2026-004 by Kenneth L. Gentry, Jr.

In this blog I continue the thought introduced in my last one. That is, I am continuing to show that Israel was excommunicated by God in AD 70. This is the third in a series on Rev 11:2, and the second in this two-part installment on excommunication. You will need to read the other installments for context.

Corporate Excommunication

The symbolic impact of the temple’s destruction should reinforce the theological reality of her corporate excommunication, for the loss of the temple indicates the removal of the favorable presence of God (2Ch 7:20; Jer 7:14–15). At the end of Rev we learn regarding “the [new] city” of God that “outside [exō] are the dogs” (22:15; cp. Php 3:2). After the vision of the temple’s call for destruction, John hears the seventh angel declare: “The kingdom of the world has become the kingdom of our Lord, and of His Christ; and He will reign forever and ever” (11:15b). Continue reading

ISRAEL CAST OUT IN REVELATION (2)

Ancient synagoguePMW 2026-003 by Kenneth L. Gentry, Jr.

In Rev 11:2 we find an important clue to the meaning of the message of Revelation. In this passage we learn that the outer court of the temple is to be cast out. The external court represents the external husk of ancient Judaism, as viewed over against the true essence of Israel. John is here reflecting on Christ’s words in Luke 21:24.

In my last blog article I began a consideration of the significance of the word “cast out” as it applies to the temple’s rejection in AD 70. This is the second installment, highlighting another concept lying behind the image. Continue reading

EL AÑO 70 D. C. Y LA SEGUNDA VENIDA EN MATEO 24 (Parte 2)

PMT 2014-052 por Kenneth L. Gentry, Jr.

Gentry note:
Carlos Sanchez Lafuerza has volunteered to begin translating some of my PostmillennialWorldview articles into Spanish. I very much appreciate his willingness to do such, since I receive a lot of interaction from Hispanics and have had several of my books translated into Spanish. For information on Carlos, see the page on this site called “Spanish-translated Articles.” Now for Carlos’ translation of an older article:

En este artículo ofrezco una segunda entrega sobre la cuestión de si el discurso del Monte de los Olivos se centra únicamente en el año 70 d. C. o si también mira hacia la Segunda Venida. Creo que habla de ambos acontecimientos. Lo cual no debería sorprendernos, ya que el año 70 d. C. es un anticipo de la Segunda Venida. Consulte el artículo anterior (PMT 2014-051). Para obtener información más detallada, consulte mi libro The Olivet Discourse Made Easy.

Continue reading

COUNTERING KEN’S CONFUSED COMMENTARY CRITIC

PMW 2025-090 by Kenneth L. Gentry, Jr.

In an on-line posting, dispensationalist, Baptist pastor Miska Wilhelmsson (of Finland) has critiqued portions of my Revelation commentary. He does not seem to like it. And if I read it like he did, I would not like it either! One of his articles is titled: “Preterism, Church History, and Kenneth Gentry’s New Revelation Commentary.” I will briefly reply to his concerns.

My critic

Wilhelmsson opens his critique by writing:

“I want to point out a few issues relating to Gentry’s commentary, and how this novel preterist understanding of Revelation 1:7 connects to church history.

“Notice (see picture below from Gentry’s commentary) how after speaking of this preterist understanding of Revelation 1:7, Gentry follows with a paragraph saying ‘This judgment, being a prophetically-determined, redemptive-historical event, had enormous implications. First…Second…Third…Fourth…Fifth…’ And then Gentry follows by saying ‘Early post-Apostolic Christians saw AD 70 in these terms, including Justin (Dial. 1:35), Origen…, Tertullian (Adv. Jud. 8:18)….’

“So, when the reader reads Gentry’s commentary, how is he supposed to understand what Gentry says regarding these early post-apostolic Christians? Well, it certainly seems that the ‘in these terms’ might suggest that they understood Revelation 1:7 as a preteristic ‘judgment-coming’ event in 70AD, which is what Gentry has been here talking about, right? Well… when we actually read the early church fathers, we find out that they would have NOTHING to do with ‘these terms’ of preterist understanding!”

Continue reading

EL AÑO 70 D. C. Y LA SEGUNDA VENIDA EN MATEO 24 (Parte 1)

Translation of PMT 2014-051 por Kenneth L. Gentry, Jr.

Gentry note:
Carlos Sanchez Lafuerza has volunteered to begin translating some of my PostmillennialWorldview articles into Spanish. I very much appreciate his willingness to do such, since I receive a lot of interaction from Hispanics and have had several of my books translated into Spanish. See the page on this site titled “Spanish-translated Articles” for a brief bio of Carlos.

Now for his translation of my older article, numbered PMT 2014-051

And now for Carlos’ translation of PMT 2014-051:

El discurso del Monte de los Olivos (Mateo 24-25) es uno de los cinco discursos principales de Jesús que estructuran el Evangelio de Mateo. Está motivado por la dramática denuncia de Jesús contra Jerusalén y el templo (Mateo 23:37-38), su ceremonial partida definitiva del templo (Mateo 24:1a), la confusa pregunta de sus discípulos sobre el templo como un hermoso lugar de culto (Mateo 24:1b) y su declaración de su inminente destrucción (Mateo 24:2).

Continue reading

MATT. 16:27-28: AD 70 AND FINAL JUDGMENT (2)

PMW 2025-087 by Kenneth L. Gentry, Jr.

In my preceding article I began a brief study of Matthew 16:27 and 28. I am providing evidence that Jesus speaks of the “coming of the Son of Man” as applying to his Second Coming at the Final Judgment to end history. Upon declaring this, he adds a note about his near-term coming, which demonstrates his authority at the destruction of Jerusalem and the temple in AD 70. This article will conclude the argument by providing my fourth point, following upon the preceding three.

So now we must note not only the wording of the passage, but its flow, setting, and purpose.

In v. 28 Jesus inserts the “truly I say to you” formula (v. 28), which he often uses. He always uses this formula as a bold underscoring of something he has said. So? How does it function here? This will explain his rationale in the setting of his current instruction. Continue reading

MATT. 16:27-28: AD 70 AND FINAL JUDGMENT (1)

PMW 2025-086 by Kenneth L. Gentry, Jr.

One of the more remarkable brief aside statements by Jesus, which impacts eschatology, is found in Matthew 16:27–28. Jesus’ declaration reads:

[v. 27] For the Son of Man is going to come in the glory of His Father with His angels, and will then repay every man according to his deeds. [v. 28] Truly I say to you, there are some of those who are standing here who will not taste death until they see the Son of Man coming in His kingdom.

As an orthodox preterist, I hold that this passage brings together the AD 70 judgment and the Final Judgment. [1] As orthodox preterists argue (following most conservative, evangelical theologians in general), the AD 70 destruction of the temple is a dramatic judgment of God in itself. But it is also a typological foretaste of the universal Final Judgment, which it pictures through the local judgment on Israel. [2] (This is much like the Israel’s Old Testament exodus event being an important act in itself, while serving as a type of coming redemption through Christ.) Continue reading